A Quote by Kirk Cameron

We all have our convictions formed by different things, and mine are informed by my faith, they're informed by the Word of God, and I found that to be an anchor for me, a compass and a guide for me. When people start bullying one another and calling each other names for those different convictions, then I think you get into problems.
We all have our convictions formed by different things and mine are informed by my faith.... They're formed by the word of God, and I found that to be an anchor for me, a compass, and a guide for me. When people start bullying one another and calling each other names for those different convictions, then I think you get into problems.
Within childhood behaviors, there are known behaviors; there's teasing and there's name-calling, and different kinds of things happen as kids start to socialize. And then there's serious bullying, and then there's actual aggression and behavioral problems. But you can't put it all under the tent of bullying.
I think everything we do, on one level or another, as writers, most of our writing is informed by our world view. It's informed by our own understanding of spirituality; things that matter, things that are important to us. I write about things that matter for me.
No civilisation can grow unless fanatics, bloodshed, and brutality stop. No civilisation can begin to lift up its head until we look charitably upon one another; and the first step towards that much-needed charity is to look charitably and kindly upon the religious convictions of others. Nay more, to understand that not only should we be charitable, but positively helpful to each other, however different our religious ideas and convictions may be.
If you have a faith, it is statistically overwhelmingly likely that it is the same faith as your parents and grandparents had. No doubt soaring cathedrals, stirring music, moving stories and parables, help a bit. But by far the most important variable determining your religion is the accident of birth. The convictions that you so passionately believe would have been a completely different, and largely contradictory, set of convictions, if only you had happened to be born in a different place.
The word 'tolerance' once meant we all have the right to argue rationally for our deepest convictions in the public arena. Now it means those convictions are not even subject to rational debate.
Do the gods of different nations talk to each other?...Is there some annual get-together where they compare each other's worshippers? Mine will bow their faces to the floor and trace woodgrain lines for me, says one. Mine will sacrifice animals, says another. Mine will kill anyone who insults me, says a third. Here is the question I think of most often: "Are there any who can honestly boast, My worshippers obey my good laws, and treat each other kindly, and live simple generous lives?
The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.
When the principles that run against your deepest convictions begin to win the day, then the battle is your calling, and peace has become sin. You must at the price of dearest peace lay your convictions bare before friend and enemy with all the fire of your faith.
But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?
Growing up, the question of faith and the question of God, specifically with Christianity, has been something that's informed me quite a lot, but it's also very loaded. The way that it's often expressed in America is very different from the way that I view things.
Republicans stand by their convictions. Stupid, ignorant, world-destroying convictions based on disproven economic fantasies and ancient books full of primitive morality and magic people. But convictions, nonetheless.
The problems that other writers encounter are so fascinating to me as a writer and as a thinker about writing. I have found that many times, my students are experiencing problems that I myself have experienced in my work, but the solution is different because they're different people.
The language in New Mexico is very different. At first when you hear the speech here, you don't really know what to do with it, but then I just went with it, because as a writer as well as a translator I do believe that translated words are not different names for the same thing. They're different names for different things. I tried to stay as true as I could, so I used Ruben Cobos' dictionary of Southwestern Spanish, and when I went into Spanish I never assumed the word I would use would be the word a nuevomexicano would use.
I feel like the closest that we get to fulfilling our calling is making a difference in other people's lives. I feel like it's different for everybody. Our purpose and our calling are different. We're all called to do different things. But some way, somehow, it has to be impacting other people. If not, what are you doing? How does it have an impact? How does it have an eternal impact? It has to be investing in other people, somehow making a difference in their lives. When we do that, I really believe that we'll fulfill why we're here and what we're supposed to do.
If you listen to two people who are arguing about something, and they each of them have passionate faith that they're right, but they believe different things---they belong to different religions, different faiths, there is nothing they can do to settle their disagreement short of shooting each other, which is what they very often actually do.
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