A Quote by Confucius

Consideration for others is the basis of a good life, a good society. — © Confucius
Consideration for others is the basis of a good life, a good society.
When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals.
What is the good life? What is the good man? The good woman? What is the good society and what is my relation to it? What are my obligations to society? What is best for my children? What is justice? Truth? Virtue? What is my relation to nature, to death, to aging, to pain, to illness? How can I live a zestful, enjoyable, meaningful life? What is my responsibility to my brothers? Who are my brothers? What shall I be loyal to? What must I be ready to die for?
Good manners are the techniques of expressing consideration for the feelings of others.
Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.
Good manners reflect something from inside-an innate sense of consideration for others and respect for self.
Philanthropy is an important subject of liberal education because it examines the role of good works in shaping our conceptions of the good society and the good life.
The art of good foreign policy is to understand and to take into consideration the values of a society, to realize them at the outer limit of the possible.
I do not seek the good of others as a sanction for my right to exist, nor do I recognize the good of others as a justification for their seizure of my property or their destruction of my life.
Religion is the basis of civil society, and the source of all good and of all comfort.
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue. It is the practice of sacrificing to those whom we meet in society, all the little inconveniences and preferences which will gratify them, and deprive us of nothing worth a moment's consideration; it is the giving a pleasing and flattering turn to our expressions, which will conciliate others, and make them pleased with us as well as themselves. How cheap a price for the good will of another!
To be a light to others you will need a good dose of the spiritual life. Because as my mother used to say, if you are in a good place, then you can help others; but if you're not well, then go look for somebody who is in a good place who can help you.
We have to be even more conscious of the things we do on a day-to-day basis and take into consideration the feelings and sensibilities of others.
Markets also have a very bad psychological effect. They drive people to a conception of themselves and society in which you're only after your own good, not the good of others and that's extremely harmful.
Orange is the color of the sun. It is vital and a good color generally, indicating thoughtfulness and consideration of others.
Religions are the exponents of the highest comprehension of life... within a given age in a given society... a basis for evaluating human sentiments. If feelings bring people nearer to the religion's ideal... they are good; if these estrange them from it, and oppose it, they are bad.
In today's society, looking good and feeling good often trumps doing good and being good. And some people don't know the difference anymore.
This site uses cookies to ensure you get the best experience. More info...
Got it!