A Quote by Cornelius Plantinga
For the Christian church.... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.
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How often have I been guilty of being the Holy Spirit in their lives? It is my job along with my husbands to impart truth but I can’t reveal truth only the Holy Spirit can. It is my job to point out sin and require obedience but I can’t bring conviction of sin – only the Holy Spirit can convict of sin. It is my job to share the gospel – but I can’t reveal the gospel to my children only the Holy Spirit can reveal the truth of the gospel.
The gospel of grace is not the license to sin. On the contrary, it is the power for them to sin no more!
Here's one way I can know that I've forgotten the gospel of grace: when your sin bothers me more than my sin.
The church latched on to that old doctrine of original sin like a dog to a stick, and before you knew it, the whole gospel got twisted around it. Instead of being God’s big message of saving love for the whole world, the gospel became a little bit of secret information on how to solve the pesky legal problem of original sin.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
The gospel does in truth proclaim the redemption of reason. Obscurantism is always evil, and wilful error is always sin., All truth is God's truth; facts, as such, are sacred, and nothing is more un-Christian than to run away from them.
A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed?—??what gospel is that?
If the Lord's bearing our sin for us is not the gospel, I have no gospel to preach.
Christian, that sin which first came between you and God is bad, but that is not the last step in the progress of sin. The most guilty part in this quadruple sin is to hide it, deny it, ignore it, refust to confess it, refuse to repent of it!
We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.
I'm a church musician. I play gospel music; that's what I do. I never had a chance to produce gospel music, and I did a full album with Lecrae that's the number one Christian album. It's super-big for me.
Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible.
The gospel teaches us that though we may have lost a battle or two, the war is not yet over. With the Lord's help and the hope of the gospel, we can win out in the end. Truth ultimately triumphs over falsehood. Evil is overwhelmed by goodness. Sin, however extreme it may have been, can give way to cleansing and refreshing forgiveness. This is the great hope of the gospel, centered as it is in the life, mission and atoning sacrifice of Jesus Christ.
The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.
Without the gospel we hate ourselves instead of our sin. Without the gospel we’re motivated through all sorts of awful fear and pride to change and it doesn’t really change our hearts; it just restrains our hearts.
The gospel is never about everybody else; it is always about you, about me. The gospel is never truth in general; it's always a truth in specific. The gospel is never a commentary on ideas or cultures or conditions; it's always about actual persons, actual pains, actual troubles, actual sin; you, me; who you are and what you've done; who I am and what I've done.
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