A Quote by Craig Seymour
Within the context of the clubs, and perhaps the sex business as a whole, the issue of race becomes very complicated because you can't force someone to pay for something - or someone - that they don't want, whether their desire - or lack thereof - is motivated by racism or not.
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Critical Race Theory offers of discrimination frameworks as ways of understanding and eradicating racism. The focus on "discrimination" as the way to understand racism in the US has meant that racism is considered a question of discriminatory intentions - whether or not somebody intentionally left someone out or did something harmful because of their biased feelings about a person's race. This focus on individual racists with bad ideas hides the reality that racism exists wherever conditions of racialized maldistribution exist.
Race is such a contentious issue because of the painful history of racism. Race didn't create racism, but racism created race.
Fidelity, enforced and unto death, is the price you pay for the kind of love you never want to give up, for someone you want to hold forever, tighter and tighter, whether he's close or far away, someone who becomes dearer to you the more you've sacrificed for his sake.
I feel like as a whole, when it comes to the "other" in the US - whatever that looks like for each individual person, whether it be someone who's LGBTQ or someone of color or someone who's just a religion that they've never heard of - whether you're in entertainment or whether you're in any other business, we're not as evolved as we'd like to think.
There is a difference between legitimate issues of character - someone's behavior - and the issue of whether someone who has done something wrong in their life, now because of those mistakes, can't talk about what is the right thing to do.
Material comes all kinds of ways, and it's never a question of a lack of material or a lack of projects - I have tons of projects. The issue is to convince someone to give you the money. And it's a very different business than it was just 8 years ago.
The desire to run comes from deep within us — from the unconscious, the intuitive, the instinctive. And that desire becomes a passion when the runner learns to race. Then, the race becomes all — the lovemaking of the runner.
Writing of the narrative kind, and perhaps all writing, is motivated deep down, by a fear or and fascination with mortality - by a desire to make the risky trip to the underworld and to bring something or someone back from the dead.
To feel like someone is excluded is something I'm very sensitive about. I'd never want any human being to feel that they are not welcome because of a certain thing, whether it's religion, sexual orientation, their sex or their skin colour.
The issue with race particularly within this country is largely because of lack of dialogue.
The thing is that racism is systematic, so of course it sometimes manifested itself within the clubs. But I have certainly experienced racism outside of the clubs as well.
One wants to be loved, in lack thereof admired, in lack thereof feared, in lack thereof loathed and despised. One wants to instill some sort of emotion in people. The soul trembles before emptiness and desires contact at any price.
I would never want to take away the option of sex work from someone, but I would want to create more options so that everyone can make the decision whether they want to do sex work or they don't want to do sex work, and that people who do sex work can do it safely.
Like, in general I think people have very complicated reasons for wanting things, and we often have no idea whether we’re actually motivated by altruism or a desire to hook up or a search for answers or what. I always get annoyed when in books or movies characters want clear things for clear reasons, because my experience of humanness is that I always want messy things for messy reasons.
I think that racism has gotten more subtle, and it's not even racism anymore: it's placism. Like where you live or whether you went to community college or Harvard, and it exists within the race.
Pulling a gun's trigger can be an appalling act. But if it is suicidal drawing fire to save someone, it has an utterly different meaning. Placing your hand on someone's arm can be an act of deep compassion or the first step of betrayal. The punch line? It's all about context, and the biology of context is vastly more complicated than the biology of the behavior itself.
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