A Quote by Christopher Paolini

To know who you are without any delusions or sympathy is a moment of revelation that no one experiences unscathed. — © Christopher Paolini
To know who you are without any delusions or sympathy is a moment of revelation that no one experiences unscathed.
I know when I'm bad, I know when I'm good, and I know when I'm everything in between. I don't have any delusions of grandeur or delusions of failure. In terms of my work, I've got a pretty cold honest eye.
Any sympathy won for Aileen Wuornos based on a lie is not sympathy at all. The question is, can we have sympathy for the circumstances of someone's life? That's what I was interested in.
I believe in revelation, but not in revelation which each religion claims to possess, but in the living revelation which surrounds us on every side - mighty, eternal, unceasing, incorruptible, clear, distinct, universal as is the being from whom it proceeds, in that revelation which speaks to us and penetrates us from the moment we are born until we die.
Any divine communication from God to man is called revelation. Revelation comes in many different forms. All true revelation comes by the power of the Spirit of God. By this power, the Almighty speaks to our minds and hearts (D&C 8:2).
The human understanding is a revelation from its maker, which can never be disputed or doubted. There can be no scepticism, Pyrrhonism, or incredulity or infidelity here. No prophecies, no miracles are necessary to prove this celestical communication. This revelation has made it certain that two and one make three, and that one is not three nor can three be one. We can never be so certain of any prophecy, or the fulfilment of any prophecy, or of any miracle, or the design of any miracle, as we are from the revelation of nature, that is, nature's God, that two and two are equal to four.
When men are arrested without any legal basis and for political reasons, it's merely a routine, everyday occurrence in Russia, and hardly anyone has any sympathy.
People talk about revelation, and say it has ceased; but what ignorance it bespeaks, when man knows not the least thing on earth without revelation.
The absurd man will not commit suicide; he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
I know nothing more enjoyable than that happy-go-lucky wandering life, in which you are perfectly free; without shackles of any kind, without care, without preoccupation, without thought even of to-morrow. You go in any direction you please, without any guide save your fancy.
I realize it's impossible to have any sympathy, I mean, true sympathy, for people that are famous.
When we see the face of God we shall know that we have always known it. He has been a party to, has made, sustained and moved moment by moment within, all our earthly experiences of innocent love.
My own mind is the direct revelation which I have from God and far least liable to mistake in telling his will of any revelation.
I think we're in an age starved for genuine experiences, instead of cathartic phony experiences through the media, structured, engineered experiences. And those are the fast food, the masturbation of experience. They don't really exhaust any aspect of ourselves; they don't make us any stronger.
To turn to the Lord and to trust him through revelation will help any individual, at any time, in any part of the world, understand and interpret correctly and righteously life's experiences from the only true perspective, which is the Lord's perspective revealed to man. To turn to the Lord and to trust his revelations is live in such a way as to resist the floods and the winds of doubt and uncertainty.
The meaning of the living words that come out of the experiences of great hearts can never be exhausted by any one system of logical interpretation. They have to be endlessly explained by the commentaries of individual lives, and they gain an added mystery in each new revelation.
Jesus was the first great teacher of men who showed a genuine sympathy for childhood. When He said "Of such is the kingdom of heaven," it was a revelation.
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