A Quote by KaDee Strickland
The reason I always loved 'The Omen' so much, and what has always been scariest to me, is anything to do with God. Anything to do with God is quite frightening because fear is something that's very much expressed in a church environment, and I grew up in one. And the fear of God was very much instilled me at a very young age.
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From a very young age, my father put a lot of fear in me and it worked. I think it's important for children to have fear. I never was curious about drugs or alcohol. I was born in 1960 and back then the older kids were smoking pot. I wasn't interested in that ever and I always had this thing in me, for some reason, that if God was kind enough to give me a healthy body and mind, I was not going to screw it up.
I guess I'm an atheist. But I would say I have very good relationships with the priests that I grew up with. I was an altar boy growing up, and the men of God in my life have always been really lovely, intelligent, well-informed, kind men. So I feel very loyal to their beliefs as much as anything else.
The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much with the constitution. Never break our by-laws. He's a very well-behaved God and very denominational and very much like one of us...we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for.
We fear men so much, because we fear God so little. One fear cures another. When man's terror scares you, turn your thoughts to the wrath of God.
I had tried, as I thought as a nun, to open myself to God and God seemed totally uninterested in me. The heavens remained closed and opaque. I now realize, of course, that I had a very, very inadequate idea of God. I was expecting clouds to part, a little sort of whisper in my ear, and of course, that's not what God is. God is not another being; we are talking about something much more profound.
You are as much serving God in looking after your own children, & training them up in God’s fear, & minding the house, & making your household a church for God, as you would be if you had been called to lead an army to battle for the Lord of hosts.
My mother was raised very, very strict Catholic in the Midwest. There was so much fear and intimidation [in the faith]. So, growing up, I was always looking for my connection. I've found myself praying before meals, before bed; there's always been this gratitude for things that are bigger than me.
On the environment and climate change, I suspect that future generations will think there was too much timidity, too much fear of upsetting business. Basically, New Labour was very nervous about regulating business, or requiring it to do anything, even when there was a very clear social or environmental case for doing so.
I grew up Catholic, so I have these defenses about listening to anything with too much religiosity; some of the lyrics didn't sit well in my mouth. One of my beefs is the patriarchal setup. Having the 'he, he, he, God, God, God, king, king, king' stuff was hard for me.
I've always believed in God, from the time I was very, very young. I always knew there was something with me, not necessarily knowing what to call it.
Growing up, the question of faith and the question of God, specifically with Christianity, has been something that's informed me quite a lot, but it's also very loaded. The way that it's often expressed in America is very different from the way that I view things.
I've always relied on discipline to achieve goals great and small. At a young age, my father instilled a real work ethic in me - and a fear of men. I always felt like if I didn't have a natural knack for something, I could kind of out-discipline the competition as it were. So I would always work as hard as I possibly could, sometimes to my own detriment and my personal life. For me, I think will power and discipline are very synonymous.
In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.
At the parish level, where the church lives and moves and breathes, that's where we need to be engaging our people much more in understanding the Word of God... the Word of God reflected in the traditional teaching of the church, the Word of God reflected in the scriptures, is as much a part of their lives as anything else.
We get the papers: I prefer broadsheets because I had the fear of God put into me by the tabloids and, though I'm very much over it, I still don't really like to read them. It's a destructive vernacular that makes me angry and scared, and it is all sensationalist onomatopoeia and alliteration.
Many people make their own God; and he is much what the French may mean when they talk of le bon Dieu,--very indulgent, rather weak, near at hand when we want anything, but far away out of sight when we have a mind to do wrong. Such a God is as much an idol as if he were an image of stone.
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