A Quote by Leo Tolstoy
By patriotism is meant, not only spontaneous, instinctive love for one's own nation, and preference for it above all other nations, but also the belief that such love and preference are good and useful.
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Patriotism is "a very definite feeling of preference for one's own people or State above all other peoples and States, and a consequent wish to get for that people or State the greatest advantages and power that can be got - things which are obtainable only at the expense of the advantages and power of other peoples or States."
Of actions some aim at what is necessary and useful, and some at what is honorable. And the preference given to one or the other class of actions must necessarily be like the preference given to one or other part of the soul and its actions over the other; there must be war for the sake of peace, business for the sake of leisure, things useful and necessary for the sake of things honorable.
My father valued patriotism above all other social obligations, but he had his own particular interpretation of just how true patriotism was meant to function.
The best of men choose one thing in preference to all else, immortal glory in preference to mortal good; whereas the masses simply glut themselves like cattle.
We shall always be a small minority in the world, but, when a small nation accomplishes something with its limited means, what it achieves has an immense and exceptional value, like the widow's mite. It is a deliberate and discerning love of a nation that appeals to me, not the indiscriminate love that assumes everything to be right because it bears a national label. Love of one's own nation should not entail non-love of other nations. Institutions by themselves are not enough.
Explain! Tell a man to explain how he dropped into hell! Explain my preference! I never had a PREFERENCE for her, any more than I have a preference for breathing. No other woman exists by the side of her. I would rather touch her hand if it were dead, than I would touch any other woman's living.
Psychologists and economists love to talk about the notion of two selves: present self and future self. It's a nice way to explain the tendency to have one preference about the future, but a very different preference when the future becomes the present.
Not one person would admit that they didn't want me to wear a bikini because of their aesthetic preference - a preference that is shaped by our cultural perceptions of what is and isn't beautiful.
The cause of all the blunders committed by man arises from this excessive self-love. For the lover is blinded by the object loved; so that he passes a wrong judgment on what is just, good and beautiful, thinking that he ought always to honor what belongs to himself in preference to truth. For he who intends to be a great man ought to love neither himself nor his own things, but only what is just, whether it happens to be done by himself, or by another.
Self-love is, in almost all men, such an over-weight that they are incredulous of a man's habitual preference of the general good to his own; but when they see it proved by sacrifices of ease, wealth, rank, and of life itself, there is no limit to their admiration.
I hold no preference among flowers, so long as they are wild, free, spontaneous.
Each person bears a fear which is special to him. One man fears a close space and another man fears drowning; each laughs at the other and calls him stupid. Thus fear is only a preference, to be counted the same as the preference for one woman or another, or mutton for pig, or cabbage for onion.
A love of reading is an acquired taste, not an instinctive preference. The habit of reading is formed in childhood; and a child's taste in reading is formed in the right direction or in the wrong one while he is under the influence of his parents; and they are directly responsible for the shaping and cultivating of that taste.
In my address last year, I spoke on the issue of gaming. My preference then is my preference now: to keep gaming within its existing contours, but to explore a better deal for all Minnesotans.
Never have anything to do with likes and dislikes. The absence of what one likes is painful, as is the presence of what one dislikes. Therefore don't take a liking to anything. To lose what one likes is hard, but there are no bonds for those who have no likes and dislikes. From preference arises sorrow, from preference arises fear, but he who is freed from preference has no sorrow and certainly no fear.
We love everything on our own account; we even follow our own taste and inclination when we prefer our friends to ourselves; and yet it is this preference alone that constitutes true and perfect friendship.
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