A Quote by Lemuel K. Washburn
The foolish and cruel notion that a wife is to obey her husband has sent more women to the grave than to the courts for a divorce.
Related Quotes
A [Jewish] woman could not divorce her husband, but she could petition for divorce, and the religious courts could force him to grant the divorce on grounds of impotence, denial of conjugal rights, or unreasonable restriction of her freedom-for example, preventing her from attending funerals or wedding parties.
A Muslim man can have up to four wives. He can divorce his wife without offering any reason, while it is quite difficult for a woman to get a divorce. The testimony of two women is equal to that of one man. Any woman who wishes to travel needs the written permission of her husband. And the number of unemployed women is four times that of men.
The laws that Charondas gave to Catana,... A man might divorce his wife, or a wife her husband, said Charondas, but then he or she must not marry anyone younger than the divorced mate.
The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
For women, Neo-Confucianism placed extra emphasis on chastity, obedience, and diligence. A good wife should have no desire other than to serve her husband, no ambition other than to produce a son, and no interest beyond subjugating herself to her husband's family - meaning, among other things, she must never remarry if widowed.
The prince exults whomever he selects as his consort, but the queen, rather than elevating the subject of her choice, humiliates him as a man. By all that is right, a man is not intended to be the husband of his wife, but a woman is to be her husband's wife.
Somehow we've even developed the notion that a woman who seeks to meet her husband's needs is subservient (but a husband who fails to meet his wife's needs is a pig.)
It appears to be uncertain whether the journey of Mary with her husband was obligatory or voluntary. . . . Women were liable to a capitation tax, if this enrolment also involved taxation. But, apart from any legal necessity, it may easily be imagined that at such a moment Mary would desire not to be left alone. The cruel suspicion of which she had been the subject, and which had almost led to the breaking off of her betrothal (Matt. 1: 19) would make her cling all the more to the protection of her husband.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
Formerly, many men dominated women within marriage. Now, despite a much wider acceptance of women as workers, men dominate women anonymously outside the marriage. Patriarchy has not disappeared; it has changed form. In the old form, women were forced to obey an overbearing husband in the privacy of an unjust marriage. In the new form, the working single mother is economically abandoned by her former husband and ignored by a patriarchal society at large.
My husband has an outstanding record in promoting opportunity for women and the women that he surrounds himself in his staff and the women that he has promoted throughout his career. He's the father of three daughters. He's obviously a husband who's been very supportive of a very active wife with her own career.
In Korea, a woman must first obey her father, then her husband when she becomes an ajuma, and finally obey her son as a halmoni. Any woman who violates or lives outside of these roles is called a ch'angy? (prostitute).
A man will teach his wife what is needed to arouse his desires. And there is no reason for a woman to know any more than what her husband is prepared to teach her. If she gets married knowing far too much about what she wants and doesn't want then she will be ready to find fault with her husband.
The unhappiness of a wife with a good husband is much more devastating than the unhappiness of a wife with a bad husband.
Today in Saudi, women are either at the mercy of their husbands or at the mercy of judges who tend to side with the husbands. The only circumstance that a woman can ask for a divorce or a 'khali' is when her husband is in total agreement with her or if she comes from a very powerful family who decide to back her up.
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