A Quote by Leonid Andreyev

As we educate a child -- removing out of its path those obstacles over which we ourselves, in early days, have stumbled, and strengthening its mind with the aid of our own matured experience -- we, as it were, construct a new and better replica of ourselves, and thus enable the race to move slowly, but surely, forward towards the ultimate goal of existence -- towards perfection.
We all put obstacles in our own path toward personal style, myself included. If we understood why we constructed these practical and emotional obstacles, we might move beyond it to healthier, happier perceptions of ourselves and, ideally, a better sense of self-esteem.
Self-respect is often mistaken for arrogance when in reality it is the opposite. When we can recognize all our good qualities as well as our faults with neutrality, we can start to appreciate ourselves as we would a dear friend and experience the comfortable inner glow of respect. To embrace the journey towards our full potential we need to become our own loving teacher and coach. Spurring ourselves on to become better human beings we develop true regard for ourselves and our life will become sacred.
We almost always live outside ourselves, and life itself is a continual dispersion. But it's towards ourselves that we tend, as towards a centre around which, like planets, we trace absurd and distant ellipses.
Let us fill our hearts with our own compassion - towards ourselves and towards all living beings.
Its [the anthropological method] power to make us understand the roots from which our civilization has sprung, that it impresses us with the relative value of all forms of culture, and thus serves as a check to an exaggerated valuation of the standpoint of our own period, which we are only too liable to consider the ultimate goal of human evolution, thus depriving ourselves of the benefits to be gained from the teachings of other cultures and hindering an objective criticism of our own work.
Living Holy Week following Jesus means learning how to come out of ourselves to reach out to others, to go to the outskirts of existence, to be the first to move towards our brothers and sisters, especially those who are most distant, those who are forgotten, those who are most in need of understanding, consolation and help. There is so much need to bring the living presence of Jesus, merciful and full of love!
The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with alacrity towards one that accrues to its own advantage; nor does it ever move towards social purposes on its own initiative, but only under heavy pressure, while its motion towards anti-social purposes is self-sprung.
Remember, success is not measured by heights attained but by obstacles overcome. We're going to pass through many obstacles in our lives: good days, bad days. But the successful person will overcome those obstacles and constantly move forward.
Thou demandest what is love? It is that powerful attraction towards all that we conceive, or fear, or hope beyond ourselves, when we find within our own thoughts the chasm of an insufficient void, and seek to awaken in all things that are, a community with what we experience within ourselves.
Remember, we can judge better by the conduct of people towards others than by their manner towards ourselves.
We are beginning to see practical support. And this is a very significant sign of the movement towards a new era, a new age.... We see both in our country and elsewhere... ghosts of the old thinking.... When we rid ourselves of their presence, we will be better able to move toward a new world order...relying on the relevent mechanisms of the United Nations.
Our attitude towards ourselves should be 'to be satiable in learning' and towards others 'to be tireless in teaching.
Solitude makes us tougher towards ourselves and tenderer towards others. In both ways it improves our character.
When we are in love, our love is too big a thing for us to be able altogether to contain it within ourselves. It radiates towards the loved one, finds there a surface which arrests it, forcing it to return to its starting-point, and it is this repercussion of our own feeling which we call the other's feelings and which charms us more then than on its outward journey because we do not recognise it as having originated in ourselves.
Of course we have the right to have expectations towards Europe - especially towards the Europe that left us to be the prey of the Russians in 1945 - but above all we have the right to rule ourselves here on our own and decide what form Poland should have.
What is the use of living, if it be not to strive for noble causes and to make this muddled world a better place for those who will live in it after we are gone? How else can we put ourselves in harmonious relation with the great verities and consolations of the infinite and the eternal? And I avow my faith that we are marching towards better days. Humanity will not be cast down. We are going on swinging bravely forward along the grand high road and already behind the distant mountains is the promise of the sun.
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