A Quote by Leslie Ludy
It has been said by many great Christians that prayer is our secret weapon. If we desire to be free from every enemy stronghold over our lives and fully fortified to live the superhuman existences God intended us to live, then we must learn how to pray.
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The battle for our lives, and the lives and souls of our children, our husbands, our friends, our families, our neighbors, and our nation is waged on our knees. When we don't pray, it's like sitting on the sidelines watching those we love and care about scrambling through a war zone, getting shot at from every angle. When we do pray, however, we're in the battle alongside them, approaching God's power on their behalf. If we also declare the Wordog God in our prayers, then we wield a powerful weapon against which no enemy can prevail.
We must learn to measure ourselves, not by our knowledge about God, not by our gifts and responsibilities in the church, but by how we pray and what goes on in our hearts. Many of us, I suspect, have no idea how impoverished we are at this level. Let us ask the Lord to show us.
I am deeply convince that the necessity of prayer, and to pray unceasingly, is not as much based on our desire for God as on God's desire for us. It is God's passionate pursuit of us that calls us to prayer.
As Christians, we say what God has said over and over until the thing promised in His Word and desired in our hearts is fully manifested in our lives.
Christians must return to the great story that has its fulfillment in life after death, so we may live and die well in the light of our extraordinary hope that enables us to embrace the ordinary lives God gives us here and now.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
When we realize a constant enemy of the soul abides within us, what diligence and watchfulness we should have! How woeful is the sloth and negligence then of so many who live blind and asleep to this reality of sin. There is an exceeding efficacy nad power in the indwelling sin of believers, for it constantly inclines itself towards evil. We need to be awake, then, if our hearts would know the ways of God. Our enemy is not only upon us, as it was with Samson, but it is also in us.
What then are we to do about our problems? We must learn to live with them until such time as God delivers us from them...we must pray for grace to endure them without murmuring. Problems patiently endured will work for our spiritual perfecting. They harm us only when we resist them or endure them unwillingly.
Let us pray for ourselves, that we may not lose the word “concern” out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice.
Why pray for the Kingdom of God to come unless you have in your heart a desire and a willingness to aid in its establishment? Praying for His will to be done and then not trying to live it, gives you a negative answer at once. You would not grant something to a child who showed that attitude towards a request he is making of you. If we pray for the success of some cause or enterprise, manifestly we are in sympathy with it. It is the height of disloyalty to pray for God's will to be done, and then fail to conform our lives to that will.
I believe that family is closer to God's heart than anything else, the support system he has given us to build us up in faith, and to support us when we falter. If we want our family lives to conform to God's will, Jesus must be our priority, our focal point, in our home as well as in our ministries.
That doesn't mean that it's always easy to live together: home can be the hardest place to live a Christian life. That's were people see us when we're tired and our defences are down.
We cannot hope to die peacefully if our lives have been full of violence, or if our minds have mostly been agitated by emotions like anger, attachment, or fear. So if we wish to die well, we must learn how to live well: Hoping for a peaceful death, we must cultivate peace in our mind, and in our way of life.
Through prayer, our free agency is used to admit and confess our deep desire to have God's help in our lives.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
If we imagine that God is somehow punishing us, then we will live our lives in desperation and in fear that we are somehow avoiding displeasing God. The difficulty with that is as many ideas about how to displease and how to please God, as there are hairs on your head.
Let us recognize this one thing: burden is the secret of prayer. If a person does not feel within him burden to pray for a particular matter he can hardly succeed in prayer. In a prayer meeting some brothers and sisters may mention a great many subjects for prayer. But if you are not touched inwardly, you cannot pray.
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