A Quote by Li Keqiang

Poverty and backwardness in the midst of clear waters and verdant mountains is no good, nor is it to have prosperity and wealth while the environment deteriorates. — © Li Keqiang
Poverty and backwardness in the midst of clear waters and verdant mountains is no good, nor is it to have prosperity and wealth while the environment deteriorates.
Before I had studied Zen for thirty years, I saw mountains as mountains, and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it's just that I see mountains once again as mountains, and waters once again as waters.
An ancient buddha said, “Mountains are mountains; waters are waters.” These words do not mean mountains are mountains; they mean mountains are mountains.
Death and life, success and failure, pain and pleasure, wealth and poverty, all these happen to good and bad alike, and they are neither noble nor shameful - and hence neither good nor bad.
It's almost impossible to have security at the expense of insecurity of others. It's almost impossible to have prosperity when there is a huge problem of poverty and backwardness all over the world.
Our lands and waters share incredible bounty and beauty. Trekking across forests and mountains, exploring beaches in search of shellfish, and fishing from clear waters are all part of our regional way of life and economy.
In the midst of prosperity, the challenge for believers is to handle wealth in such a way that it acts as a blessing, not a curse.
When a government lasts a long while, it deteriorates by insensible degrees. Republics end through luxury, monarchies through poverty.
The form of law which I propose would be as follows: In a state which is desirous of being saved from the greatest of all plagues-not faction, but rather distraction-there should exist among the citizens neither extreme poverty nor, again, excessive wealth, for both are productive of great evil . . . Now the legislator should determine what is to be the limit of poverty or of wealth.
The choice of life is not between fame and fortune, nor wealth and poverty, but between good and evil.
I believe it is wrong, in a country of such wealth and prosperity, to have 36 million Americans living in poverty.
For in prosperity a man is often puffed up with pride, whereas tribulations chasten and humble him through suffering and sorrow. In the midst of prosperity the mind is elated, and in prosperity a man forgets himself; in hardship he is forced to reflect on himself, even though he be unwilling. In prosperity a man often destroys the good he has done; amidst difficulties he often repairs what he long since did in the way of wickedness.
Before practicing meditation, we see that mountains are mountains. When we start to practice, we see that mountains are no longer mountains. After practicing a while, we see that mountains are again mountains. Now the mountains are very free. Our mind is still with the mountains, but it is no longer bound to anything.
While no amount of financial wealth can guarantee an experience of prosperity, it is possible to experience prosperity at almost any level of income, except when we are unable to meet our basic physical needs.
Let us look at wealth and poverty. The affluent society and the deprived society inter-are. The wealth of one society is made of the poverty of the other. "This is like this, because that is like that." Wealth is made of non-wealth elements, and poverty is made by non-poverty elements. [...] so we must be careful not to imprison ourselves in concepts. The truth is that everything contains everything else. We cannot just be, we can only inter-be. We are responsible fo everything that happens around us.
The repose necessary to all beauty is repose, not of inanition, nor of luxury, nor of irresolution, but the repose of magnificent energy and being; in action, the calmness of trust and determination; in rest, the consciousness of duty accomplished and of victory won; and this repose and this felicity can take place as well in the midst of trial and tempest, as beside the waters of comfort.
The problem with Prosperity Theology is not that it promises too much, but that it aims for so little. What God promises us in Christ is far above anything that can be measured in earthly wealth - and believers are not promised earthly wealth nor the gift of health.
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