A Quote by Ludwig Boltzmann
Available energy is the main object at stake in the struggle for existence and the evolution of the world.
Related Quotes
The general struggle for existence of animate beings is not a struggle for raw materials, these for organisms are air water & soil, all abundantly available, nor for energy which exists in plenty in the sun and any hot body in the form of heat, but rather a struggle for entropy, which becomes available through the transition of energy from the hot sun to the cold earth.
Life is a great gift, and as we reach years of discretion, most of us naturally ask ourselves what should be the main object of our existence.
The Singularity denotes an event that will take place in the material world, the inevitable next step in the evolutionary process that started with biological evolution and has extended through human-directed technological evolution. however, it is precisely in the world of matter and energy that we encounter transcendence, a principal connotation of what people refer to as spirituality.
Occasionally, the whole class struggle may be summed up in the struggle for one word against another word. Certain words struggle amongst themselves as enemies. Other words are the site of an ambiguity: the stake in a decisive but undecided battle
It does not seem to me to be sufficiently recognized everywhere among the officials that the existence or non-existence of our people and Empire is at stake.
In order to lift a certain object from the ground, we have to use energy. But then to sustain it at that level, we have to keep on adding energy, or otherwise, the object falls to the ground. It's exactly the same thing with the sound.
Is it true that existence consists only in the action of energy? Or is it not rather that energy is an output of Existence?
Surveying the available alternative energy sources for criteria such as energy density, environmental impacts, reliance on depleting raw materials, intermittency versus constancy of supply, and the percentage of energy returned on the energy invested in energy production, none currently appears capable of perpetuating this kind of society.
Popular culture is one of the sites where this struggle for and against a culture of the powerful is engaged: it is also the stake to be won or lost in that struggle. It is the arena of consent and resistance.
We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
The world of strict naturalism in which clever mathematical laws all by themselves bring the universe and life into existence, is pure [science] fiction. Theories and laws do not bring matter/energy into existence. The view that they nevertheless somehow have the capacity seems a rather desperate refuge...from the alternative possibility...Trying to avoid the clear evidence for the existence of a divine intelligence behind nature, atheist scientists are forced to ascribe creative powers to less and less credible candidates like mass/energy and the laws of nature.
According to the concept of transformational evolution, first clearly articulated by Lamarck, evolution consists of the gradual transformation of organisms from one condition of existence to another.
Nothing remains the same from one moment to the next, you can't step into the same river twice. Life--evolution--the whole universe of space/time, matter/energy--existence itself--is essentially change.
[According to the rigid dogma] we have to believe the United States would have so-called liberated Iraq even if its main products were lettuce and pickles and the main energy resource of the world were in central Africa.
The number of the hours in a day is fixed, but the quantity and quality of energy available to us is not. It is our most precious resource. The more we take responsibility for the energy we bring to the world, the more empowered and productive we become. The more we blame others or external circumstances, the more negative and compromised our energy is likely to be.
Evolution, thus, is merely contingent on certain processes articulated by Darwin: variation and selection. No longer is a fixed object transformed, as in transformational evolution, but an entirely new start is, so to speak, made in every generation.
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