A Quote by Maimonides

In the realm of Nature there is nothing purposeless, trivial, or unnecessary — © Maimonides
In the realm of Nature there is nothing purposeless, trivial, or unnecessary
You know what I'm great at? Trivial Pursuit. What good is that gonna do you in life? It has the word 'trivial' in the name. The game is basically telling you that you pursue trivial things. Trivial - as in not important. Trivial - as in maybe you should've gone to grad school.
Nature is purposeless. Nature simply is. We may find nature beautiful or terrible, but those feelings are human constructions. Such utter and complete mindlessness is hard for us to accept. We feel such a strong connection to nature. But the relationship between nature and us is one-sided. There is no reciprocity. There is no mind on the other side of the wall.
Through conscious beings the universe has generated self-awareness. This can be no trivial detail, no minor byproduct of mindless, purposeless forces. We are truly meant to be here.
Trivial Pursuit means that you've got nothing going on in your life. Trivial Pursuit is more than a board game. It is the way most people live. Their lives are trivial pursuits.
So there’s a kind of resurgence of the sense of freedom and spontaneity in nature. From nature being bound into a rigid, deterministic model, freedom, spontaneity and openness are emerging once again. It’s now recognized the future is open, not determined by the past. And this is true in many realms, the astronomical realm, the human realm, the meteorological realm in many ways.
Nature's fortuitous manifestation of her purposeless objectionableness.
A sentence should contain no unnecessary words, a paragraph no unnecessary sentences, for the same reason that a drawing should have no unnecessary lines and a machine no unnecessary parts.
Vigorous writing is concise. A sentence should contain no unnecessary words, a paragraph no unnecessary sentences, for the same reason that a drawing should have no unnecessary lines and a machine no unnecessary parts.
I consider it useless and tedious to represent what exists, because nothing that exists satisfies me. Nature is ugly, and I prefer the monsters of my fancy to what is positively trivial.
Nowadays the rage for possession has got to such a pitch that there is nothing in the realm of nature, whether sacred or profane, out of which profit cannot be squeezed.
There is nothing so unpardonable as to consent to a senseless, aimless, purposeless life.
If we strive for goals, relishing in the pleasure of circumstance, nothing is enjoyable, and life becomes purposeless.
But it's peculiar, as soon as I am in the midst of nature and by myself, everything that is base and trivial vanishes without trace. On such days nothing scares me; and this helps me again and again.
Man inhabits a realm half in and half out of nature, his mind reaching forever beyond the tool, the uniformity, the law, into some realm which is that of the mind alone.
Sex is probably one of the last forms of human expression to enjoy such a direct connection with nature. It might be the primary site of conflict between nature and culture. If one assumes that nature (or instinct) is repressed in a highly civilised society, then I think the conceptual dyad nature-culture is best preserved there, in the realm of sex.
The scientific observer of the realm of nature is in a sense naturally and inevitably disinterested. At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind. The observer of the realm of history cannot be disinterested in the same way, for two reasons: first, he must look at history from some locus in history; secondly, he is to a certain degree engaged in its ideological conflicts.
This site uses cookies to ensure you get the best experience. More info...
Got it!