A Quote by Max Lucado

Gratitude is a dialysis of sorts... it flushes the self-pity out of our systems. — © Max Lucado
Gratitude is a dialysis of sorts... it flushes the self-pity out of our systems.
That's the way life works: gratitude and appreciation just bring more goodness. Remember: Everything we give out comes back. Gratitude has all sorts of little, surprising rewards.
A prayerful life is the key to possessing gratitude. We often take for granted the people who most deserve our gratitude. Let us not wait until it is too late for us to express our gratitude. Feeling gratitude and not expressing it is like wrapping a present and not giving it. If I gratitude be numbered among the serious sins, then gratitude takes its place among the noblest of virtues. To express gratitude is gracious and honorable, to enact gratitude is generous and noble, but to live with gratitude ever in our hearts is to touch heaven.
If you don't have dialysis, absolutely, you will die. Dialysis is actually keeping me alive.
Pity is for this life, pity is the worm inside the meat, pity is the meat, pity is the shaking pencil, pity is the shaking voice-- not enough money, not enough love--pity for all of us--it is our grace, walking down the ramp or on the moving sidewalk, sitting in a chair, reading the paper, pity, turning a leaf to the light, arranging a thorn.
All depression has its roots in self-pity, and all self-pity is rooted in people taking themselves too seriously.
There are two sorts of pity: one is a balm and the other a poison; the first is realized by our friends, the last by our enemies.
Being able to play tragedy for humor rather than pity is a new trick I've learned. For a long time that's what I did with my poetry, ask people to feel sorry for me. I got sober and I realized I have to get out of the pity thing; it's not going anywhere for me. I don't want to have any self-pity.
self-sacrifice is one of a woman's seven deadly sins (along with self-abuse, self-loathing, self-deception, self-pity, self-serving, and self-immolation).
I'd sometimes fly for 14 hours, then go straight to dialysis. I spent a little time being tired, but we managed. I'm not a pity-party person.
I tell people to monitor their self-pity. Self-pity is very unattractive.
We are losing our living systems, social systems, cultural systems, governing systems, stability, and our constitutional health, and we're surrendering it all at the same time.
In the United States, Western Europe and Japan, there is widespread access to dialysis, most of it publicly funded. But in many countries, the majority of patients who need dialysis die without it.
Self-pity imprisons us in the walls of our own self-absorption. The whole world shrinks down to the size of our problem, and the more we dwell on it, the smaller we are and the larger the problem seems to grow. Awareness of others is a healthy antidote to this self-focus.
A major attack on our cyber systems could shut down our critical infrastructure - financial systems, communications systems, electric grids, power plants, water treatment centers, transportation systems and refineries - that allows us to run our economy and protect the safety of Americans.
The truth is that if we are consumed with finding ways to help others, there will be little room left in our minds or our hearts for self-pity, self-loathing or unhappiness with the world in which we live.
Pity is one of the noblest emotions available to human beings; self-pity is possibly the most ignoble . . . . [It] is an incapacity, a crippling emotional disease that severely distorts our perception of reality . . . a narcotic that leaves its addicts wasted and derelict.
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