A Quote by Max Lucado

Ggrace is God's best idea - it's His decision to ravage people by love, to rescue passionately, and to restore justly. — © Max Lucado
Ggrace is God's best idea - it's His decision to ravage people by love, to rescue passionately, and to restore justly.
For many people, God is a frightening idea. Asking God for help doesn't seem very comforting if we think of Him as something outside ourselves, or capricious, or judgmental. But God is love and He dwells within us. We are created in His image, or mind, which means that we are extensions of His love, or Sons and Daughters of God.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
God is the ultimate musician. His music transforms your life. The notes of redemption rearrange your heart and restore your life. His songs of forgiveness, grace, reconciliation, truth, hope, sovereignty, and love give you back your humanity and restore your identity.
If a man does not work passionately - even furiously - at being the best in the world at what he does, he fails his talent, his destiny, and his God.
To love God passionately is to love truth passionately.
When people buy, rescue, or otherwise acquire a dog from unscrupulous breeders or amateur rescue groups, they are making a decision with ethical consequences. They have a profound responsibility to consider their actions; to gauge the dog's behavior, to train it thoroughly and rigorously, to protect other humans and dogs from harm.
I guess God has His own plans for all of us. And I trust His decision. He always does what's best for me.
The Puritan ethic of marriage was first to look not for a partner whom you do love passionately at this moment but rather for one whom you can love steadily as your best friend for life, then to proceed with God’s help to do just that.
God did not send a concept, an idea, or a virtue. He sent his Son. Follow the God of love, not love as your god.
After his first training session in heaven, George Best, from his favourite right wing, turned the head of God who was filling in at left-back. I would love him to save me a place in his team, George Best that is, not God.
The best decision is the right decision. The next best decision is the wrong decision. The worst decision is no decision.
To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice. Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.
I did some rescue work for Hurricane Katrina victims with a group of rescue people called Best Friends Society, who have a show on Discovery now called 'Dogtown.'
We believe that the Greeks have been punished through [the Crusades] by the just judgement of God: these Greeks who have striven to rend the Seamless Robe of Jesus Christ ... Those who would not join Noah in his ark perished justly in the deluge; and these have justly suffered famine and hunger who would not receive as their shepherd the blessed Peter, Prince of the Apostles.
I have often heard, "I love God but just don't like His people." This may sound glib, but as John explained, this is a basic deception as we do not really love God unless we also love His people. The Scriptures also go to great lengths to explain that love is not to be based on whether people are lovable or not.
We cannot worship the suffering God today and ignore him tomorrow. We cannot eat and drink the body and blood of the passionate and compassionate God today, and then refuse to live passionately and compassionately tomorrow. If we say or sing, as we so often do, 'Glory be to the Father, and to the Son, and to the Holy Spirit', we thereby commit ourselves, in love, to the work of making his love known to the world that still stands so sorely in need of it. This is not the god the world wants. This is the God the world needs.
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