A Quote by Max Muller

An evil deed is better left undone, for a man repents of it afterwards; a good deed is better done, for having done it, one does not repent. — © Max Muller
An evil deed is better left undone, for a man repents of it afterwards; a good deed is better done, for having done it, one does not repent.
It is easy to understand that the best deed is well done: and so well as the best deed is done - the highest - so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
The world, as transformed by this creative deed, is better than it would have been had all else remained the same, but had that deed of treason not been done at all.
Even a good man sees evil days, as long as his good deed has not ripened; but when his good deed has ripened, then does the good man see happy days.
I rest in the light of forgiveness. I forgive myself and others for that which is done (and better left undone) and also that which is not done (and better if done). I give myself permission to enjoy this moment without guilt. I freely release all uncertainty, regret, and fear.
That deed is not well done of which a man must repent, and the reward of which he receives crying and with a tearful face.
An evil deed, like fresh milk, does not go bad suddenly. Smouldering, like fire covered by ashes, the evil deed follows the fool.
When you have done a good deed that another has had the benefit of, why do you need a third reward-as fools do-praise for having done well or looking for a favor in return.
The reward of a good deed is in having done it.
Man and his deed are two distinct things. Whereas a good deed should call forth approbation and a wicked deed dis-approbation, the doer of the deed, whether good or wicked always deserves respect or pity as the case may be. Hate the sin and not the sinner is a precept which though easy enough to understand is rarely practised, and that is why the poison of hatred spreads in the world.
Whatever our creed, we feel that no good deed can by any possibility go unrewarded, no evil deed unpunished.
One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good - he and the world is saved. When he does one evil deed the scale is tipped to the bad - he and the world is destroyed.
By whomsoever no evil is done in deed, or word, or thought, him I call a Brahmin (holy man) who is guarded in these three.
He who does a good deed is instantly ennobled. He who does a mean deed is by the action itself contracted.
If I have done any deed worthy of remembrance, that deed will be my monument. If not, no monument can preserve my memory.
There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation "Riya" a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
A good deed done to an animal is as meritorious as a good deed done to a human being, while an act of cruelty to an animal is a bad as an act of cruelty to a human being.
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