A Quote by Mal Peet

Disconnection or alienation from the past has political consequences. — © Mal Peet
Disconnection or alienation from the past has political consequences.
Remember, I'm the guy who didn't want the referendum - I wouldn't have had it if I'd been prime minister. But you have to respect how people voted because this was partly about political alienation, so if the response to political alienation is to ignore it, that's a recipe for more political alienation.
We live in a time where there's an alienation factor. There's a certain disconnection. We don't have any real sense of community anymore.
Aesthetics have substantial political consequences. How one views oneself as beautiful or not beautiful or desirable or not desirable has deep consequences in terms of one’s feelings of self-worth and one’s capacity to be a political agent.
In 2017, there was a sudden recognition of several adverse societal consequences of information technology, from job losses due to automation to manipulation of public opinion, with significant political consequences.
Whether you want it or not, your genes have a political past, your skin a political tone. your eyes a political color. ... you walk with political steps on political ground.
I never understood alienation. Alienation from what? You have to want to be part of something in order to feel alienated from it.
The past is the one thing we are not prisoners of. We can do with the past exactly what we wish. What we can't do is to change its consequences.
There's nothing tiny or insignificant. Everything is significant. And everything flows on the same basis of Laws. Whether you are looking at world events or something that's happening in your kitchen drawer, broad and important, or narrow and seemingly insignificant, there's potential for connection or disconnection in either case. And it is only the connection or the disconnection that is of really any importance.
I've been offered political shows before, and I don't know anything about politics and I feel uncomfortable making political opinions - there's consequences to them. I often think I'm wrong, so I really don't like getting in political or religious discussions because of the giant possibility that I might be wrong.
I never think in terms of alienation; it's the others who do. Alienation means one thing to Hegel, another to Marx and yet another to Freud; so it is not possible to give a single definition, one that will exhaust the subject. It is a question bordering on philosophy, and I'm not a philosopher nor a sociologist. My business is to tell stories, to narrate with images - nothing else. If I do make films about alienation - to use that word that is so ambiguous - they are about characters, not about me.
Thus in Christianity the alienation had become total, and it was this total alienation that was the biggest obstacle to the progress of self-consciousness.
Modern humanity's sense of alienation lies in the fact that we have cut ourselves adrift from both the natural world and from the roots of our past.
My rage and sense of alienation as to how women have been written, have allowed themselves to be written, in so many ways, has political roots.
The essential and defining characteristic of childhood is not the effortless merging of dream and reality, but only alienation. There are no words for childhood's dark turns and exhalations. A wise child recognizes it and submits to the necessary consequences. A child who counts the cost is a child no longer.
We now know that we cannot continue to put ever-increasing amounts of CO2 into the atmosphere. Actions have consequences. In fact, the consequences of past actions are already in the pipeline. Global temperatures are rising. Glaciers are melting. Sea levels are rising. Extreme weather events are multiplying.
Whether you're talking about political borders or aesthetic divisions (and clearly, the political ones have much more tragic consequences), it seems like once they are created, we want to patrol them, enforce them.
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