A Quote by Margaret Thatcher
I hate extremes of any kind. Communism [seeks] the domination of the state over the individual... All my life I have stood against banning Communism or other extremist organisations because, if you do that, they go underground and it gives them an excitement that they don't get if they are allowed to pursue their policies openly. We'll beat them into the ground on argument...
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Most ideologies of the world are not for the individual. They're against the individual. Communism, fascism. Any kind of an ism - almost - they're against the individual.
Men who sincerely abhorred the word Communism in the pursuit of common ends found that they were unable to distinguish Communists from themselves…. For men who could not see that what they firmly believed was liberalism added up to socialism could scarcely be expected to see what added up to Communism. Any charge of Communism enraged them precisely because they could not grasp the differences between themselves and those against whom it was made.
Communism may be over as an economic system, but as a model of state domination, it is very much alive in the People's Republic of China and in Putin's police state.
The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society - communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.
I don't feel the individualist anarchists, particularly in the American tradition, including the Transcendental tradition of New England, in any way deserve the derogatory comments that are often made about them by the left. When one gets down to it ultimately, my anarcho-communism stems from a commitment to true individuality. My attempt to recover the power and the right of the individual to control his or her life and destiny is the basis to my anarcho-communism.
I am not so repelled by Communism: an element of Communism in politics is necessary and inevitable. In any involved society there must be a feeling that something must be done about poverty - which is the basis of communism.
What I'm saying to you this morning is that Communism forgets that life is individual. Capitalism forgets that life is social, and the Kingdom of Brotherhood is found neither in the thesis of Communism nor the antithesis of capitalism but in a higher synthesis.
The crusade against Communism was even more imaginary than the specter of Communism.
As someone who lived under communism for most of my life I feel obliged to say that the biggest threat to freedom, democracy, the market economy and prosperity at the beginning of the 21st century is not communism or its various softer variants. Communism was replaced by the threat of ambitious environmentalism.
I think the best president - because he changed the whole mood of the country, the whole economy of the country, and stood up to Communism... that was continuing its causes around the world, and backed them off and caused them to collapse - and that was Ronald Reagan.
Communism wasn't a word that I thought of when I went to Cuba. The original Fidelistas were not Communists. They were graduate students at the university and law students. After the Fidelistas took over, they went to Washington and tried to get support from the U.S. government, which turned them down. They were in a desperate political and economic situation, so they took the offer from the Soviet Union. Communism was a matter of necessity.
First of all, we have to understand what communism is. I mean, to me, real communism, the Soviet communism, is basically a mask for Bolshevism, which is a mask for Judaism.
Between complete socialism and communism there is no difference whatever in my mind.Communism is in fact the completion of socialism; when that ceases to be militant and becomes triumphant, it will be communism.
Our fear that communism might someday take over most of the world blinds us to the fact that anti- communism already has.
An ambassador for peace, Pope John Paul II stood steadfast against communism and condemned discrimination against all people.
There are few problems in the world that economic prosperitycannot help solve. Yet the engines of that prosperity are under fierceattack. The forces that seek power over others have gained the upperhand against those that seek freedom. By harming wealth creation,they cause even more strain on society. Historically, this is nothingnew. State domination over its subjects has roots that connect statism,totalitarianism, communism, and socialism to more modern-day variantsof liberalism and progressivism. It is a constant fight and we mustwin.
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