A Quote by Marianne Williamson

Miracles begin when we consider the possibility that there might be another way. — © Marianne Williamson
Miracles begin when we consider the possibility that there might be another way.
Presenting both sides of Christianity gives the skeptic room to breathe - and to consider the possibility that there's room in Christianity for diversity in interpreting the Bible. And it gives the traditionalist pause to think again - and to consider the possibility that she might need to tweak her hermeneutic.
Once you've had enough and you can't do it anymore, you consider the possibility that there might be a better way. That's when your head cracks open and God comes in.
It's true: What one person might consider 'hate speech,' another might consider to be harmless, or even funny.
I do believe I begin to grasp the nature of miracles! For would it be a miracle, if there was any reason for it? Miracles have nothing to do with reason. Miracles contradict reason, they strike clean across mere human deserts, and deliver and save where they will. If they made sense, they would not be miracles.
We have to consider culture respectfully, but on the other hand, it's dangerous. When we begin talking about cultures, we begin forgetting about individuals. Every individual is unique. Mankind has common feelings and ideas, but we might have some other connections, too. For example, I might be very close to someone in New York in some way. Because of the music I like or how I like to watch soccer games, or because I like to read Russian classics.
If we consider the superiority of the human species, the size of its brain, its powers of thinking, language and organization, we can say this: were there the slightest possibility that another rival or superior species might appear, on earth or elsewhere, man would use every means at his disposal to destroy it.
Not everyone wants to live forever, but every culture has always desired immortality in one way or another. Humans have always believed in the possibility of another life, of a second act. We've also always hoped that there might be a way to avoid dying. The term "cultural-universal" is a complicated one, but I've heard it come up on numerous occasions while researching immortality.
People can't do miracles and are not responsible to do miracles, but people can pick up miracles from God and hand it to another person - a miracle happens when that occurs.
The best way to begin disarming is to begin-and the United States is ready to conclude firm agreements in these areas and to consider any other reasonable proposal.
In our advanced technological age, most people deny the possibility of miracles.... Miracles don't happen, we are told, because they contravene the laws of nature and worse, they sound religious! Yet we live and move in a sea of miracle.
When human reason has exhausted every possibility, the children can go to their Father and receive all they need. ... For only when you have become utterly dependent upon prayer and faith, only when all human possibilities have been exhausted, can you begin to reckon that God will intervene and work His miracles.
Believe in miracles. And live in a way that might necessitate one.
I for sure believe in miracles. For me, a miracle is seeing the world with light in your eyes. It's knowing there's always hope and possibility where none seems to exist. Many people are so closed to miracles that even when one is boldly staring them in the face, they label it coincidence or serendipity. I call it like I see it.
People who act the most arrogant often are the most insecure, and they just can't even begin to accept the possibility that they might not be as good as they think they are.
I don't know about forgiving, but it's an "I'm still here." And it's not just because I have nowhere else to go. It's because I believe in the possibility. I believe in the possibility of another way of being. Let's make other kinds of mistakes; let's be flawed differently.
Consider frequently the connection of all things in the universe and their relation to one another. For things are somehow implicated with one another, and all in a way friendly to one another.
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