A Quote by Marcus Aurelius
Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.
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O son, thou hast not true humility, The highest virtue, mother of them all; But her thou hast not know; for what is this? Thou thoughtest of thy prowess and thy sins Thou hast not lost thyself to save thyself.
Dost thou know what life is, my child? Hast thou comprehended the action of those springs which produce existence? Hast thou examined thyself?
Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.
King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth.
Late have I loved Thee, O Lord; and behold, Thou wast within and I without, and there I sought Thee. Thou was with me when I was not with Thee. Thou didst call, and cry, and burst my deafness. Thou didst gleam, and glow, and dispell my blindness. Thou didst touch me, and I burned for Thy peace. For Thyself Thou hast made us, and restless our hearts until in Thee they find their ease. Late have I loved Thee, Thou Beauty ever old and ever new. Thou hast burst my bonds asunder; unto Thee will I offer up an offering of praise.
Happy thou art not; for what thou hast not, still thou strivest to get; and what thou hast, forgettest.
Lord God, I thank Thee that Thou hast been pleased to make me a poor and indigent man upon earth. I have neither house nor land nor money, to leave behind me. Thou hast given me wife and children, whom I now restore to Thee. Lord, nourish, teach, and preserve them as Thou hast me.
What is thy thought? There is no miracle?
There is a great one, which thou hast not read,
And never shalt escape. Thyself, O man,
Thou art the miracle. Ay, thou thyself,
Being in the world and of the world, thyself,
Hast breathed in breath from Him that made the world.
Thou art thy Father's copy of Himself,--
Thou art thy Father's miracle.
The laws all true wanderers obey are these: 'Thou shalt not eat nor drink more than thy share,' 'Thou shalt not lie about the places thou hast visited or the distances thou hast traversed.
Tis no extravagant arithmetic to say, that for every ten jokes, thou hast got an hundred enemies; and till thou hast gone on, and raised a swarm of wasps about thine ears, and art half stung to death by them, thou wilt never be convinced it is so.
Hast thou reason? I have. Why then dost not thou use it? For if this does its own work, what else dost thou wish?
When thou hast profited so much that thou respectest even thyself, thou mayst let go thy tutor.
In the morning fix thy good purpose; and at night examine thyself what thou hast done, how thou hast behaved thyself in word, deed, and thought.
Thou hast had thty day, old dame, but thy sun has long been set. Thou art now the very emblem of an old warhorse turned out on the barren heath; thou hast had thy paces in thy time, but now a broken amble is the best of them.
All those things at which thou wishest to arrive by a circuitous road, thou canst have now, if thou dost not refuse them to thyself.
A man asked Muhammad what was the mark whereby he might know the reality of his faith. Muhammad said, 'If thou derive pleasure from the good which thou hast performed and thou be grieved for the evil which thou hast committed, thou art a true believer.' The man said. 'In what doth a fault really consist' Muhammad said, 'when action pricketh thy conscience, forsake it.'
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