A Quote by Marcus Aurelius

How much time he saves who does not look to see what his neighbor says or does or thinks. — © Marcus Aurelius
How much time he saves who does not look to see what his neighbor says or does or thinks.
He who pays no attention to what his neighbor does, says or thinks, preferring to concentrate on making his own actions appropriate and justifiable, better uses his time.
The citizen who thinks he sees that the commonwealth's political clothes are worn out, and yet holds his peace and does not agitate for a new suit, is disloyal, he is a traitor. That he may be the only one who thinks he sees this decay, does not excuse him: it is his duty to agitate anyway, and it is the duty of others to vote him down if they do not see the matter as he does.
Grown-ups love figures... When you tell them you've made a new friend they never ask you any questions about essential matters. They never say to you "What does his voice sound like? What games does he love best? Does he collect butterflies? " Instead they demand "How old is he? How much does he weigh? How much money does his father make? " Only from these figures do they think they have learned anything about him.
So much of the time spent on 'Zootopia' was inventing it. What does it look like? How does it work?
Charity means love towards the neighbor and compassion, for anyone who loves his neighbor as himself also has as much compassion for him in his suffering as he does for himself in his own.
The American goes to Paris, always has, and comes back and tells his neighbor, always does, how exorbitant and inhospitable it is, how rapacious and selfish and unaccommodating and unresponsive it is, how dirty and noisy it is-and the next summer his neighbor goes to Paris.
He does much who loves God much, and he does much who does his deed well, and he does his deed well who does it rather for the common good than for his own will.
The nobler sort of man emphasizes the good qualities in others, and does not accentuate the bad. The inferior does the reverse. . . . The nobler sort of man pays special attention to nine points. He is anxious to see clearly, to hear distinctly, to be kindly in his looks, respectful in his demeanor, conscientious in his speech, earnest in his affairs. When in doubt, he is careful to inquire; when in anger, he thinks of the consequences; when offered an opportunity for gain, he thinks only of his duty.
Cute's good. But cute only lasts for so long, and then it's, 'Who are you as a person?' Look at the heart. Look at the soul. Look at how the guy treats his mother and what he says about women. How he acts with children he doesn't know. And, more important, how does he treat you?
Skepticism is unbelief in cause and effect. A man does not see, that, as he eats, so he thinks: as he deals, so he is, and so he appears; he does not see that his son is the son of his thoughts and of his actions; that fortunes are not exceptions but fruits; that relation and connection are not somewhere and sometimes, but everywhere and always; no miscellany, no exemption, no anomaly,--but method, and an even web; and what comes out, that was put in.
Prophecy and prescience - How can they be put to the test in the face of unanswered questions? Consider: How much is actual prediction and how much is the prophet shaping the future to fit the prophecy? What are the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of the knife?
The thing everybody thinks of when they think about Russia is how tough the people are. When they see a fighter continuously pulling out, that's something that they really don't like. Then they look at a guy like Conor who always shows up and does what he says he's going to do. That really resonates with the Russian public.
As long as he doesn't convert it into action, it does not matter how much a man thinks about his repentance.
Whoever, therefore, thinks that he understands the divine scriptures or any part of them so that it does not build on the double love of God and of our neighbor does not understand it at all. Thus a man supported by faith, hope, and charity, with an unshaken hold upon them does not need the scriptures. . . And many live by these three things in solitude without books.
The man who says that he does not deserve his wife is probably right, but not for the reasons he thinks.
The only time you should look in your neighbor's bowl is to make sure that they have enough. You don't look in your neighbor's bowl to see if you have as much as them.
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