A Quote by Mark Twain
I am always on the side of the revolutionists, because there never was a revolution unless there were some oppressive and intolerable conditions against which to revolute.
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This Revolution is genuine because it was born from the same womb that always gives birth to massive social upheavals - the womb of intolerable conditions and unendurable situations.
Fascism was an explosion against intolerable conditions, against remediable wrongs which the old world failed to remedy. It was a movement to secure national renaissance by people who felt themselves threatened with decline into decadence and death and were determined to live, and live greatly.
Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
In every revolution there intrude, at the side of its true agents, men of a different stamp; some of them survivors of and devotees to past revolutions, without insight into the present movement, but preserving popular influence by their known honesty and courage, or by the sheer force of tradition; others mere brawlers, who, by dint of repeating year after year the same set of stereotyped declamations against the government of the day, have sneaked into the reputation of revolutionists of the first water They are an unavoidable evil: with time they are shaken off.
Revolutions are not exportable: revolutions are created by oppressive conditions which Latin American countries exercise against their peoples.
I was born in Cuba. At the age of 14 years of age I was involved in a revolution. We were suffering from a very cruel, oppressive dictatorship, and the revolution started in the high schools and the universities. So when I was 14, I was involved in the revolution. I was in the revolution four years. During that time, a young, charismatic leader rose up in Cuba, talking about hope and change. His name was Fidel Castro.
People never move towards revolution; they are pushed towards it by intolerable injustices in the economic and social order under which they live.
I am at the moment deaf in the ears, hoarse in the throat, red in the nose, green in the gills, damp in the eyes, twitchy in the joints and fractious in temper from a most intolerable and oppressive cold.
It is a democratic uprising. I'd say a democratic revolution against imperialism and against capitalism. So the agreements between us, more than that, any cooperation means unconditional credit, while the US and some capitalist countries want to help us under conditions, under blackmail.
In bed our yesterdays are too oppressive: if a man can only get up, though it be but to whistle or to smoke, he has a present which offers some resistance to the past—sensations which assert themselves against tyrannous memories.
I am fond of music I think because it is so amoral. Everything else is moral and I am after something that isn't. I have always found moralizing intolerable.
No matter what side of an argument you're on, you always find some people on your side that wish you were on the other side.
I am convinced that the majority of people to-day have good, generous feelings which they can never know, never experience, because of some fear, some repression. I do not believe that people would be villains, thieves, murderers and sexual criminals if they were freed from legal restraint.
A revolution was never fought, throughout history, for ideals. Revolutions were fought for much more concrete things: food, clothes, housing, and to relieve intolerable oppression. … I know of no one, outside of Patrick Henry, willing to die for an abstraction.
The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration.
Today America's on the wrong side of the world revolution. What I mean by that is, the world revolution is the people's revolution, the liberation movements in all the third world countries, which when everyone tries to get started the U.S. stops.
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