A Quote by Martin Luther King, Jr.
Nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation.
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Corporations, consumers, and citizens must begin acting in concert to create a powerful third pillar of social transformation if we hope to meet the social challenges we currently face with equal force. This begins with corporations that choose to alter how they practice capitalism in two ways to serve the greater good.
We know that peace is only possible when it is the fruit of justice. True peace is a profound transformation by means of the force of nonviolence that is the power of love.
Vegetarianism preserves live, health, peace, the ecology, creates a more equitable distribution of resources, helps to feed the hungry, encourages nonviolence for the animal and human members of the planet, and is a powerful aid for the spiritual transformation of the body, emotions, mind, and spirit.
The study of letters is the study of the operation of human force, of human freedom and activity; the study of nature is the study of the operation of non-human forces, of human limitation and passivity. The contemplation of human force and activity tends naturally to heighten our own force and activity; the contemplation of human limits and passivity tends rather to check it. Therefore the men who have had the humanistic training have played, and yet play, so prominent a part in human affairs, in spite of their prodigious ignorance of the universe.
Veganism is about nonviolence:
nonviolence to other sentient beings;
nonviolence to yourself;
nonviolence to the earth.
At the centre of nonviolence is a force which is self-acting.
Moral outrage is the most powerful motivating force in politics.
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.
[nonviolence] seeks to secure moral ends through moral means.
For me, nonviolence was not a moral principle but a strategy; there is no moral goodness in using an ineffective weapon.
Human rights will be a powerful force for the transformation of reality when they are not simply understood as externally defined norms of behavior but are lived as the spontaneous manifestation of internalized values.
Love is not a weak, spineless emotion; it is a powerful moral force on the side of justice.
All ideologies end up killing people. If you separate love from nonviolence you turn nonviolence into an ideology, a gimmick. Structures that are not inhabited by justice and love have no liberating or reconciling force, and are never sources of life.
If an instrument similar to a geiger-counter could be invented that counted moral judgements instead, we would learn to duck as people became increasingly 'moral', since lethal force is usually imminent. So far from moral fervour being an alternative to force, it is frequently the overture, the accompaniment and the memorial to it.
The students I've been with these twenty years are looking for a world where it becomes a little easier to love and a lot harder to hate, where learning nonviolence means that we dedicate our hearts, minds, time, and money to a commitment that the force of love, the force of truth, the force of justice, and the force of organized resistance to corrupt power are seen as sane and the force of fists, guns, armies, and bombs insane.
The combination of moral intentionality and human innovation is a powerful force. And that's the force behind the humane economy. By embracing its tenets, we help animals, but we also advance commerce in a more sustainable, and profitable, way. I think we have every reason to believe it is the way of the future.
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