A Quote by Mahatma Gandhi

Truth is my religion and ahimsa is the only way of its realization. — © Mahatma Gandhi
Truth is my religion and ahimsa is the only way of its realization.
Dharma is one and one only. Ahimsa means moksha, and moksha is the realization of Truth.
Ahimsa is not mere negative non-injury. It is positive, cosmic love. It is the development of a mental attitude in which hatred is replaced by love. Ahimsa is true sacrifice. Ahimsa is forgiveness. Ahimsa is Sakti (power). Ahimsa is true strength.
The greater the realization of truth and ahimsa, the greater the illumination.
There is no difference in the realization of the Truth either by a Muslim, Hindu, Zoroastrian, or a Christian. The difference is only in words and terms. Truth is not the monopoly of a particular race or religion.
In an atmosphere of ahimsa, one has no scope to put his ahimsa to the test. It can be tested only in the face of himsa.
True religion is the realization of truth.
Religion is another name for the realization of Truth. It consists in becoming and being one with the Supreme Being. Doctrines and dogmas are only details of a secondary nature.
Lord Krishna... proclaims Self-realization, true wisdom, as the highest branch of all human knowledge-the king of all sciences, the very essence of dharma ("religion")-for it alone permanently uproots the cause of man's threefold suffering and reveals to him his true nature of Bliss. Self-realization is yoga or "oneness" with truth-the direct perception or experience of truth by the all-knowing intuitive faculty of the soul.
The way to truth lies through ahimsa (nonviolence).
True ahimsa should wear a smile even on a deathbed brought about by an assailant. It is only with that ahimsa that we can befriend our opponents and win their love.
Self-realization is, in fact, the only religion. For it is the true purpose of religion, no matter how people define their beliefs.
If you kill me, you kill yourself." [...] He only wanted to convey to Janegg the truth of ahimsa, which is that all beings were connected to each other in the deepest way and thus it was impossible to harm another without harming oneself.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
There is no fundamental difference between one religion and another, because each religion embodies the ultimate Truth. Each religion is right, absolutely right, because each religion conveys the message of Truth in its own way.
Ahimsa can be practiced only towards those that are inferior to you in every way.
Ahimsa is an attribute of the brave. Cowardice and ahimsa don't go together any more that water and fire.
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