A Quote by Mahatma Gandhi

I regard Duryodhana and his party as the baser impulses in man, and Arjuna and his party as the higher impulses. — © Mahatma Gandhi
I regard Duryodhana and his party as the baser impulses in man, and Arjuna and his party as the higher impulses.
Even if Zuma was to develop the authoritarian impulses of a Mugabe, he would be checked - not least by his own party, which set a continental precedent by ousting Thabo Mbeki in 2007, after it felt he had outstayed his welcome by seeking a third term as party president. The ANC appears to have set itself against that deathtrap of African democracy: the ruler for life.
I have repeatedly stressed that the selfish impulses of man constitute a much less historic danger than his integrative tendencies. To put it in the simplest way: the individual who indulges in an excess of aggressive self-assertiveness incurs the penalties of society-he outlaws himself, he contracts out of the hierarchy. The true believer, on the other hand, becomes more closely knit into it; he enters the womb of his church, or party, or whatever the social holon to which he surrenders his identity.
A person whose desires and impulses are his own - are the expression of his own nature, as it has been developed and modified by his own culture - is said to have a character. One whose desires and impulses are not his own, has no character, no more than a steam-engine has character.
The President of the United States of necessity owes his election to office to the suffrage and zealous labors of a political party, the members of which cherish with ardor and regard as of essential importance the principles of their party organization; but he should strive to be always mindful of the fact that he serves his party best who serves the country best.
Man peoples his current living space with a world of his own, crowded with the offspring of his fancies, desires, impulses, and passions.
A good party man puts his party above himself and his country above his party.
The creative impulses of man are always at war with the possessive impulses.
A man's reaction to his appetites and impulses when they are roused gives the measure of that man's character. In these reactions are revealed the man's power to govern or his forced servility to yield.
A man may debar nonsense from his library of reason, but not from the arena of his impulses.
A man's moral worth is not measured by what his religious beliefs are but rather by what emotional impulses he has received from Nature during his lifetime.
Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.
Man's chief merit consists in resisting the impulses of his nature.
The natural impulses of every thoroughbred include his sense of honor; his love of fair play and courage; his dislike of pretense and of cheapness.
Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
The existing principle of selfish interest and competition has been carried to its extreme point; and, in its progress, has isolated the heart of man, blunted the edge of his finest sensibilities, and annihilated all his most generous impulses and sympathies.
The best life is the one in which the creative impulses play the largest part and the possessive impulses the smallest.
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