A Quote by Mason Cooley

Explanations comfort us by giving the impression that there is an order in things. — © Mason Cooley
Explanations comfort us by giving the impression that there is an order in things.
Humans are designed to seek comfort and order, and so if they have comfort and order, they tend to plant themselves, even if their comfort isn't all that comfortable. And even if they secretly want for something better.
We all have angels guiding us...They look after us. They heal us, touch us, comfort us with invisible warm hands...What will bring their help? Asking. Giving thanks.
We love comfort, and people make a lot of money selling us comfort, but I would challenge the notion that comfort is usually good for us.
At first we feel called by God and attracted by him. We grow in our vocation and get the impression that God has gripped us and will never let us go. We want to withdraw from him in order to escape his grasp. But he loves us too much to allow us to fall. He holds us fast, challenges us.
God doesn't owe us an explanation for everything and actually what I've found is that explanations don't comfort. What comforts is the presence of God, not the explanation of God.
Explanations don't comfort. You won't feel better if you know why. It won't hurt any less.
Throughout human history, as our species has faced the frightening, terrorizing fact that we do not know who we are, or where we are going in this ocean of chaos, it has been the authorities - the political, the religious, the educational authorities - who attempted to comfort us by giving us order, rules, regulations, informing - forming in our minds - their view of reality. To think for yourself you must question authority and learn how to put yourself in a state of vulnerable open-mindedness, chaotic, confused vulnerability to inform yourself.
There are three kinds of explanation in science: explanations which throw a light upon, or give a hint at a matter; explanations which do not explain anything; and explanations which obscure everything.
It remains our policy to change the regime until such time as the regime changes itself. So far, we cannot be sure that he is cooperating or he [Saddam Hussein] is acting in a way that could give us comfort, or should give the international community comfort, that he is giving up his weapons of mass destruction. He continues to give us statements that suggest he is not in possession of weapons of mass destruction when we know he is.
Critics should help people see for themselves; they should never try to define things, or impose their own explanations, though I admit that if... a critic's explanations serve to increase the general obscurity, that's all to the good.
We all want explanations for why we behave as we do and for the ways the world around us functions. Even when our feeble explanations have little to do with reality. We’re storytelling creatures by nature, and we tell ourselves story after story until we come up with an explanation that we like and that sounds reasonable enough to believe. And when the story portrays us in a more glowing and positive light, so much the better.
The Democrats are giving aid and comfort to the enemy for no purpose other than giving aid and comfort to the enemy. There is no plausible explanation for the Democrats' behavior other than that they long to see U.S. troops shot, humiliated, and driven from the field of battle.
There are plenty of easy things that you can do from the comfort of your own home to get you started on the path of giving back.
I did work hard at auditions, and three years at RADA isn't like a walk in the park. And then it takes a lot of sacrifices, giving certain things up in order to audition, in order to do a play, whatever it may be.
Some people get the impression that Buddhism talks too much about suffering. In order to become prosperous, a person must initially work very hard, so he or she has to sacrifice a lot of leisure time. Similarly, the Buddhist is willing to sacrifice immediate comfort so that he or she can achieve lasting happiness.
Explanations are clear but since no one to whom a thing is explained can connect the explanations with what is really clear, therefore clear explanations are not clear.
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