A Quote by Mason Cooley
Growth provides novel experiences for youth; decay the same, alas, for age.
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Crabbed age and youth cannot live together; Youth is full of pleasure, age is full of care; Youth like summer morn, age like winter weather; Youth like summer brave, age like winter bare. Youth is full sport, age's breath is short; Youth is nimble, age is lame; Youth is hot and bold, age is weak and cold; Youth is wild, age is tame. Age, I do abhor thee; youth, I do adore thee.
Youth is full of sport, age's breath is short; youth is nimble, age is lame; Youth is hot and bold, age is weak and cold; Youth is wild, and age is tame.
A comfortable old age is the reward of a well-spent youth. Instead of its bringing sad and melancholy prospects of decay, it would give us hopes of eternal youth in a better world.
Middle age is youth without levity, and age without decay.
Can man be so age-stricken that no faintest sunshine of his youth may re visit him once a year? It is impossible. The moss on our time-worn mansion brightens into beauty; and the good old pastor, who once dwelt here, renewed his prime and regained his boyhood in the genial breeze of his ninetieth spring. Alas for the worn and heavy soul, if, whether in youth or age, it has outlived its privilege of springtime sprightliness!
Man has boyhood, adolescence, youth, middle age and senescence, as stages of growth; there are also corresponding stages in the growth of wisdom in him.
The body is subject to the law of growth and decay, what grows must of necessity decay.
There is this difference between the grief of youth and that of old age; youth's burden is lightened by as much of it as another shares; old age may give and give, but the sorrow remains the same.
A perpetual conflict with natural desires seems to be the lot of our present state. In youth we require something of the tardiness and frigidity of age; and in age we must labour to recall the fire and impetuosity of youth; in youth we must learn to respect, and in age to enjoy.
To two men living the same number of years, the world always provides the same sum of experiences. It is up to us to be conscious of them.
Preparatory faith is formed by experiences in the past-by the known, which provides a basis for belief. But redemptive faith must often be exercised toward experiences in the future-the unknown, which provides an opportunity for the miraculous.
In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating qualityof the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.
Experience hobbles progress and leads to abandonment of difficult problems; it encourages the initiated to walk on the shady side of the street in the direction of experiences that have been pleasant. Youth without experience attacks the unsolved problems which maturer age with experience avoids, and from the labors of youth comes progress. Youth has dreams and visions, and will not be denied.
The signs that presage growth, so similar, it seems to me, to those in early adolescence: discontent, restlessness, doubt, despair, longing, are interpreted falsely as signs of decay. In youth one does not as often misinterpret the signs; one accepts them, quite rightly, as growing pains. One takes them seriously, listens to them, follows where they lead. ... But in the middle age, because of the false assumption that it is a period of decline, one interprets these life-signs, paradoxically, as signs of approaching death.
Most youth still hold the same values of their parents…if we do not alter this pattern, if we don’t resocialize, our system will decay.
Alas, alas, that ever love was sin! I ever followed natural inclination Under the power of my constellation And was unable to deny, in truth, My chamber of Venus to a likely youth.
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