A Quote by Melissa Bank

It might sound ordinary for a woman to find out her husband's cheating on her, but not if you're the woman and it's your husband. — © Melissa Bank
It might sound ordinary for a woman to find out her husband's cheating on her, but not if you're the woman and it's your husband.
Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
No woman will get into the celestial kingdom, except her husband receives her, if she is worthy to have a husband; and if not, somebody will receive her as a servant.
Woman's world is her husband, her family, her children and her home. We do not find it right when she presses into the world of men.
A woman of faith is blessed by faithful men in her life who hold the priesthood of God and honor this privilege: her father, bishop, husband, brothers, sons. They value her and the divine gifts given by God to His daughter. They sustain and encourage, and they understand the great mission of her life as a woman. They love her; they bless her.
The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
I talked to my mother about it a lot. I asked her what it was like to grow up in New York and Harlem in the 1920s and 1930s, and I asked her about a woman leaving her husband. I asked her about how she would feel about that woman, and my mother grew up in the Church Of God In Christ, and she told me that the woman might be isolated because the other women thought she might go and come after their husbands. That's how they thought then.
A woman who loves her husband is merely paying her bills. A woman who loves her lover gives alms to the poor.
The woman who does her job for society inside the four walls of her home must not be considered by her husband or anyone else an economic "dependent," reaching out her hands in mendicant fashion for financial help.
A man will teach his wife what is needed to arouse his desires. And there is no reason for a woman to know any more than what her husband is prepared to teach her. If she gets married knowing far too much about what she wants and doesn't want then she will be ready to find fault with her husband.
I think about how truly interesting and odd it is that when a woman marries, traditionally she loses her name, becoming absorbed by the husband's family name - she is in effect lost, evaporated from all records under her maiden name. I finally understand the anger behind feminism - the idea that as a woman you are property to be conveyed between your father and your husband, but never an individual who exists independently. And on the flip side, it is also one of the few ways one can legitimately get lost - no one questions it.
There is only one real tragedy in a woman's life. The fact that her past is always her lover, and her future invariably her husband.
In Korea, a woman must first obey her father, then her husband when she becomes an ajuma, and finally obey her son as a halmoni. Any woman who violates or lives outside of these roles is called a ch'angy? (prostitute).
When tempted to be unfaithful, the intellectual woman will try to inspire her husband with indifference, the sentimental woman with hatred, and the passionate woman with disgust.
This is what marriage is all about - Man and woman walking together, wherein the husband helps his wife to become ever more a woman, and wherein the woman has the task of helping her husband to become ever more a man.
I think that, generally, a woman brings in luck for her husband after marriage, but in my case, my husband is lucky for me.
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