A Quote by Meryl Streep

I follow no doctrine. I don't belong to a church or a temple or a synagogue or an ashram. — © Meryl Streep
I follow no doctrine. I don't belong to a church or a temple or a synagogue or an ashram.
We can reject everything else: religion, ideology, all received wisdom. But we cannot escape the necessity of love and compassion. This, then, is my true religion, my simple faith. In this sense, there is no need for temple or church, for mosque or synagogue, no need for complicated philosophy, doctrine, or dogma. Our own heart, our own mind, is the temple. The doctrine is compassion. Love for others and respect for their rights and dignity, no matter who or what they are: ultimately these are all we need.
When "I" and "You" are absent, I've no idea if this is a mosque, synagogue, church or temple
I didn't go to church, I didn't go to synagogue; I went to temple, Hindu temple, where I prayed to my Hindu gods - whether or not I believe in it is another story.
I know of no religion or sect that has done or is doing without a house of God, variously described as a temple, a mosque, a church, a synagogue or agiary.
Today, as it was 2,000 years ago, the Kingdom of God is within each of us. It is not within a church, a temple, a mosque or synagogue.
The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
I have enormous pride in the survival of the Jewish people, the cultural heritage of the Jewish people, but I'm not observant, and I don't belong to a synagogue. I don't go to temple on high holy days, but I'm proud to be Jewish.
The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.
It's quite common for a Sufi mystic to cry in ecstasy that he's neither a Jew, a Christian, nor a Muslim. He is at home equally in a synagogue, a mosque, a temple, or a church because when one's glimpsed the divine, one's left these man-made distinctions behind.
Reader! To whatever visible church, synagogue, or mosque you may belong! See if you do not find more true religion among the host of the excommunicated than among the far greater host who excommunicated them.
Martin Luther described the doctrine of justification by faith as the article of faith that decides whether the church is standing or falling. By this he meant that when this doctrine is understood, believed, and preached, as it was in New-Testament times, the church stands in the grace of God and is alive; but where it is neglected, overlaid, or denied, ... the church falls from grace and its life drains away, leaving it in a state of darkness and death.
The ashram is Mother's body. Mother's soul is in Her children. Children, all the service done for the ashram, is done for Mother. The ashram is not anyone's private property. It is the means to provide peace and quietude for the entire world.
Let us truly be a temple-attending and a temple-loving people….Let us make the temple, with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
Ashram means a community of men of religion. I feel that an ashram was a necessity of life for me.
People who put money in the church basket and people who go to church and pay the pastor: that isn't real philanthropy; that's just like you belong to a country club. You pay your dues to belong to that church, so you pay your tithing or whatever it is.
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