A Quote by Minoru Yamasaki

And a building must be like a human being. It must have a wholeness about it, something that is very important. — © Minoru Yamasaki
And a building must be like a human being. It must have a wholeness about it, something that is very important.
There are moments in life when a man retreats defensively, when he must give ground, when he must surrender less important positions in order to protect the more important ones. But should it come to the very last, the most important one, at this point a man must halt and stand firm if he doesn't want to begin life all over again with idle hands and a feeling of being shipwrecked.
A great building must begin with the unmeasurable, must go through measurable means when it is being designed and in the end must be unmeasurable.
If, then, there must be something eternal, let us see what sort of Being it must be. And to that it is very obvious to Reason, that it must necessarily be a cogitative Being. For it is as impossible to conceive that ever bare incogitative Matter should produce a thinking intelligent Being, as that nothing should of itself produce Matter.
Product procedure...must securely protect the crown jewels, but, equally important, it must eschew building high fences around the garbage cans.
We must be as familiar with the functions of our building as with our materials. We must learn what a building can be, what it should be, and also what it must not be.
To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control, that can lead you to be shattered in very extreme circumstances for which you were not to blame. That says something very important about the condition of the ethical life: that it is based on a trust in the uncertain and on a willingness to be exposed; it’s based on being more like a plant than like a jewel, something rather fragile, but whose very particular beauty is inseparable from that fragility.
Whatever conclusions we reach about the reality of God, the history of this idea must tell us something important about the human mind and the nature of our aspiration.
Building a proper wardrobe is like building a home. Indeed, you should think of it like a home, because it is something you're going to live in. It must be comfortable and suit all your needs.
I needed to understand the spirit of a tall building, what makes it important, what should I try to achieve in a tall building. It became a very interesting problem, something that I like very much.
Musicians must make music, artists must paint, poets must write if they are to be ultimately at peace with themselves. What human beings can be, they must be. They must be true to their own nature. This need we may call self-actualization.
Anyone who is kind to man knows the fragmentariness of most men, and wants to arrange a society of power in which men fall naturally into a collective wholeness, since they cannot have an individual wholeness. In this collective wholeness they will be fulfilled. But if they make efforts at individual fulfilment, they must fail for they are by nature fragmentary.
Must simplicity and humanity go under in the interest of progress? What is the most important component of civilization - is it human or mechanical? Must thought processes become involved and insincere? Must the class-struggle warp those who are involved in it?
Bioethics is a very, very important field. As we get more and more in the arena of understanding science and getting better opportunities, the fact that you can do things with biological sciences that have an impact on a human being means you must have ethical standards.
The thoughts and opinions of one human being, if they are sincere, must always have an interest for some other human beings. The world is there to think about; and if we have lived, or are living, with any sort of energy, we must have thought about it, and about ourselves in relation to it - thought 'furiously' often. And it is out of the many 'thinkings' of many folk, strong or weak, dull or far-ranging, that thought itself grows.
I like a family guy. He must be fun, must like to go out, and has to respect his mom... my family is very important, so it should be likewise for him.
Interpretation is a task that we repeatedly have to take up and start again from the beginning, Sisyphus-like. But, as Camus said, we must always imagine Sisyphus happy, and this is not so difficult when it's a matter of texts that reveal important truths about being human.
This site uses cookies to ensure you get the best experience. More info...
Got it!