A Quote by Mitch Albom

Death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed. — © Mitch Albom
Death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed.
Our thought should not merely be an answer to what someone else has just said. Or what someone else might have said. Our interior world must be more than an echo of the words of someone else. There is no point in being a moon to somebody else's sun, still less is there any justification for our being moons of one another, and hence darkness to one another, not one of us being a true sun.
I love playing a role, anything that's dramatic. I'm enjoying living that kind of life: being someone else, getting to die, being a temptress. I enjoy being someone else on stage.
I just look at all the fruit and all the people's lives that are being changed and are being touched. And that's what we really focus on because we hear - every day we get mail, we visit with people, and their lives are being changed.
If you want to be like someone, there's nothing stopping you from modeling yourself after someone else. You don't have to BE them - that's not your job in life. Your job in life is not to be someone else. You just want to be as good at being you as that person is at being them.
Now it must be asked if we can comprehend why comets signify the death of magnates and coming wars, for writers of philosophy say so. The reason is not apparent, since vapor no more rises in a land where a pauper lives than where a rich man resides, whether he be king or someone else. Furthermore, it is evident that a comet has a natural cause not dependent on anything else; so it seems that it has no relation to someone's death or to war. For if it be said that it does relate to war or someone's death, either it does so as a cause or effect or sign. De Cometis
There is a world of difference between being friendly to someone because they're useful to you and being someone's friend.
Being a teenager isn't all that different from being part of someone else's story. There's always someone who thinks they know better than you do
Being someone I'm not for a period of time and loving every minute of being in someone else's skin.
Imagining isn't perfect. You can't get all the way inside someone else...But imagining being someone else, or the world being something else, is the only way in. It is the machine that kills fascists.
I don't even really understand that concept of someone being 'smart' or someone else being 'smarter.' I think that except for the obvious special cases, we're all equal.
There is a primal reassurance in being touched, in knowing that someone else, someone close to you, wants to be touching you. There is a bone-deep security that goes with the brush of a human hand, a silent, reflex-level affirmation that someone is near, that someone cares.
I would have had an easier life if I were straight, but I would not be me. And I now like being myself better than the idea of being someone else, someone who, to be honest, I have neither the option of being nor the ability fully to imagine.
You can't just walk into someone's house and take $15 bucks out of someone's wallet and then walk out with their song. You can't do that. You got to know the difference between stealing from being cool to the band and paying them what they're deserved.
When you'd get a note from someone, the government, it meant something was wrong. This was the way it was. Just goes to show you the way that being a chef has changed, you know - being on the bottom of the social scale and now being what we are, it's incredible, it's terrific.
Let someone else take your place in line, Let someone else be first. Let someone else achieve realization before you.
If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
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