A Quote by Michel Faber

I joined an Internet community of Victorian scholars, which meant that if I posted a question about 1875's lavender harvest, more than a thousand experts would ponder it. — © Michel Faber
I joined an Internet community of Victorian scholars, which meant that if I posted a question about 1875's lavender harvest, more than a thousand experts would ponder it.
The community of technical experts who really manage the internet, who built the internet and maintain it, are becoming increasingly concerned about the activities of agencies like the NSA or Cyber Command, because what we see is that defense is becoming less of a priority than offense.
Now I have something. In fact, I have posted on the Internet more than Obama has. My birth certificate actually has signatures.
If someone is brought in for an interview, for example, and is asked about their views on things, but has posted things that are completely contrary to the interview, frankly I have much more faith in what they posted than what they say during the course of an interview.
Reddit, which calls itself 'The Front Page of the Internet,' is more influential in shaping Internet culture than its comparatively small reach would lead you to believe.
It's true that (many) are praying for a worldwide revival. But it would be more timely, and more scriptural, for prayer to be made to the Lord of the harvest, that He would raise up and thrust forth laborers who would fearlessly and faithfully preach those truths which are calculated to bring about a revival.
I've always enjoyed mixing and mingling with the Tasmanian community and that's, if you like, the bread and butter of politics. And from my perspective, it's meant more time at home, which I also enjoy and it's also meant the greater interaction with the Tasmanian community. And it's also given me freedom to speak out.
We should misjudge this scientist [Fritz Haber] seriously if we were to judge him only by his harvest. The stimulation of research and the advancement of younger scholars become ever more important to him than his own achievements.
Experts kill me. Economic experts, that is. Corporations, foundations, publications and governments pay them by the bucketful, and they fill buckets with forecasts that change more frequently than white-collar, workers do shirts. What Lies Ahead is the usual title. What Lies would often be more appropriate. If women's hemlines changed as rapidly as an economist's forecasts, the fashion people and the textile industry would be more profitable than any other. In fact, if all the country's economists were laid end to end, they still wouldn't reach a conclusion.
I would never say anything about [James] LeBron because I know how much he means to the community; I know how much he does in the community, which is honestly 100 times more than your average athlete.
If you took the entire internet and laid it end to end, it would weigh more than the other thing. It would weigh more than it would if it wasn't laid end to end. Like, if it was a ball of rolled up internet it would weigh less. I'm pretty sure. It depends on the size of the scale, I think.
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
The fact that Skype was founded in Estonia, the fact that Skype had a successful exit, which meant that Estonia benefited in a major way, meant that entrepreneurship became legitimate. There were more than a thousand people who either worked or had worked at Skype who had seen what it takes to build a global business.
I ask myself more questions than Hamlet as I ponder which shoes to wear
Parents ought to feel more comfortable about the care of their children than some experts would seem to permit. If children were so fragile and parenting so difficult to learn, where would we all be as adults?
The more I ponder some of the boneheaded decisions GOP candidates have made of late, I can't bring myself to believe that they are serious about capturing more than about 8 percent of the black vote.
In the Marquette Lecture volume, I focus on the question in the title. I emphasize the social and political costs of being a Christian in the earliest centuries, and contend that many attempts to answer the question are banal. I don't attempt a full answer myself, but urge that scholars should take the question more seriously.
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