A Quote by Montesquieu
There are only two cases in which war is just: first, in order to resist the aggression of an enemy, and second, in order to help an ally who has been attacked.
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If you wish to feign confusion in order to lure the enemy on, you must first have perfect discipline; if you wish to display timidity in order to entrap the enemy, you must have extreme courage; if you wish to parade your weakness in order to make the enemy over-confident, you must have exceeding strength.
Obstacles do not appear in your way in order to stop you. Rather, they appear in order to strengthen and hone you and your plans. They are not your enemy. They are your secret ally, but only if you treat them as friendly forces of nature.
The not so simple Truth is that we must be psychologically free in order to resist and we must resist in order to be free, and all of this requires an understanding of what bondage has been, of what it continues to be and of its ramifications for the future.
There have been candidates who've been right on trade but wrong on the other two, right on war but wrong on the other two, right on immigration but not interested in the other two. It is this writer's belief that [Donald] Trump is the first one to come along, despite what a big buffoon everybody says he is. He is the only guy that's put his finger on the problems and the comprises and the areas that need to be addressed in order to owe direct the route which our country is traveling.
We don't call war hell because it is fought without restraint. It is more nearly right to say that, when certain restraints are passed, the hellishness of war drives us to break with every remaining restraint in order to win. Here is the ultimate tyranny: those who resist aggression are forced to imitate, and perhaps even to exceed, the brutality of the aggressor.
Alphabetical order had to be invented to help people organize the first dictionaries. On the other hand, we may have reached a point where alphabetical order has gone obsolete. Wikipedia is ostensibly in alphabetical order, but, when you think about it, it's not in any order at all. You use a search engine to get into it.
... of the two kinds of order, the conscious and the unconscious order, only one is real. It's the order in the deep hidden places.
It seems to me the worst possible concept, militarily, that we would simply stay there, resisting aggression, so-called...it seems to me that the way to "resist aggression" is to destroy the potentialities of the aggressor to continually hit you...When you say, merely, "we are going to continue to fight aggression," that is not what the enemy is fighting for. The enemy is fighting for a very definite purpose-to destroy our forces.
I am an atheist and I consider religions to be a form of collective neurosis. I am not an enemy of the Catholics, as I am not an enemy of the tuberculars, the myopic or the paralytics; you cannot be an enemy of the sick, only their good friend in order to help them cure themselves.
In order to contract, It is necessary first to expand. In order to weaken, It is necessary first to strengthen. In order to destroy, It is first necessary to promote. In order to grasp, It is necessary first to give. This is called subtle light. The weak and the tender overcome the hard and the strong.
That's the way it goes sometimes: in order to help your friends, first you have to help your enemy. Better get used to it.
When I go into a steakhouse and order a steak, I'll order the cut of my choice, and I'll order it black and blue. And I'll ask them to bring it with my first course, and I'll just let it sit there.
The international order established at the end of World War II could certainly have been worse. However, this order did contain certain factors which bore within them the seeds of instability.
In any society, order is the first need of all. Liberty and justice may be established only after order is tolerably secure. But the libertarians give primacy to an abstract liberty. Conservatives, knowing that "liberty inheres in some sensible object," are aware that true freedom can be found only within the framework of a social order, such as the constitutional order of these United States. In exalting an absolute and indefinable "liberty" at the expense of order, the libertarians imperil the very freedoms they praise.
Our inhuman enemy inspires the thought that God loves mankind, and that He quickly forgives this sin. But when we observe the guile of demons, then we see that after the commission of the sin, they suggest to us that God is a righteous and implacable Judge. The first they say in order to lead us to sin, the second, in order to weigh us down in despair.
In order to really understand, we need to listen, not reply. We need to listen long and attentively. In order to help anybody to open his heart we have to give him time, asking only a few questions, as carefully as possible in order to help him better explain his experience.
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