A Quote by Maurice Allais
At the beginning of my career, my desire to understand was associated with a profound desire to act, with the wish to influence opinion and policy; but, over the years, this motivation has come to be of secondary importance, far behind my desire to understand.
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Celebration is not because some desire is fulfilled - because no desire is ever fulfilled. Desire as such cannot be fulfilled. Desire is only a way to avoid the present moment. Desire creates the future and takes you far away. Desire is a drug; it keeps you stoned, it does not allow you to see the reality - that which is herenow.
All you have to do is desire it, and if you desire it enough and understand why -- really know -- it will come.
I get up every morning with a desire to do some creative work. This desire is made of the same stuff as the sexual desire, the desire to make money, or any other desire.
Does Christ commend the famous 'apathy' of the Stoic or the Buddhist elimination of desire? Far from it. The issue is not just feeling or desire, but right feeling or desire, or being controlled by feeling or desire.
Profound desire, true desire is the desire to be close to someone.
There was buried in Ruth humanitarianism beyond belief, an intelligence he was never given credit for, a childish desire to be over-virile, living up to credits given his home-run power - and yet a need for intimate affection and respect, and a feverish desire to play baseball, perform, act and live a life he didn't and couldn't take time to understand.
Philosophical argument, trying to get someone to believe something whether he wants to believe it or not, is not, I have held, a nice way to behave towards someone; also it does not fit the original motivation for studying or entering philosophy. That motivation is puzzlement, curiousity, a desire to understand, not a desire to produce uniformity of belief. Most people do not want to become thought-police. The philosophical goal of explanation rather than proof not only is morally better, it is more in accord with one's philosophical motivation.
We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the desire between us and the object of desire that fills the space in between with the blue of longing.
The desire of love, Joy:The desire of life, Peace:The desire of the soul, Heaven:The desire of God ... a flame-white secret forever.
For the rational, psychologically healthy man, the desire for pleasure is the desire to celebrate his control over reality. For the neurotic, the desire for pleasure is the desire to escape from reality.
Are not our desires inseparably intertwined with the continuation of life? Even the idea of eliminating desire is fruitless. The desire to eliminate all desire is still itself a desire. How can we find release and peace by replacing one desire with another? Surely we shall find peace not by eliminating desire, but by finding its fulfillment and satisfaction in the One who created it.
Desire is happiness: satisfaction as happiness is merely the ultimate moment of desire. To be wish and wish alone is happiness, and a new wish over and over again.
Desire is poverty. Desire is the greatest impurity of the mind. Desire is the motive force for action. Desire in the mind is the real impurity. Even a spark of desire is a very great evil.
In youth we are plagued by desire; in later years, by the desire to feel desire.
The desire to build a house is the tired wish of a man content thenceforward with a single anchorage. The desire to build a boat is the desire of youth, unwilling yet to accept the idea of a final resting place.
The desire to understand the world and the desire to reform it are the two great engines of progress, without which human society would stand still or retrogress.
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