A Quote by Moshe Chaim Luzzatto
The human heart in its perversity finds it hard to escape hatred and revenge.
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The natural human reaction is to greet hatred with hatred, revenge by revenge. That's the natural genetic reaction.
We are all victimized by the natural perversity of inanimate objects...and the assorted human beings who perpetuate and maintain this perversity.
Do I need to argue to Your Honor that cruelty only breeds cruelty? That hatred only causes hatred; that if there is any way to soften this human heart which is hard enough at its best, if there is any way to kill evil and hatred and all that goes with it, it is not through evil and hatred and cruelty; it is through charity, and love, and understanding?
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
The myth of hell represents all the meanness, all the revenge, all the selfishness, all the cruelty, all the hatred, all the infamy of which the heart of man is capable.
Hatred is self-punishment. Hatred it the coward's revenge for being intimidated.
I'll live as a courtesan, not as a woman. I'll embrace any man that comes my way. It's not hard giving your body and not your heart. And I'll take revenge. To all those rich nobles, I'll get revenge for all the pain I received. No...even more. Then I'll get revenge on you, Head Mistress. Breaking my love and making me a courtesan, will not be a good thing for you.
I do not believe in loving enemies; I have pretty hard work to love my friends. Neither do I believe in revenge. No man can afford to keep the viper of revenge in his heart. But I believe in justice, in self-defense.
The human heart as modern civilization has made it is more prone to hatred than to friendship. And it is prone to hatred because it is dissatisfied.
What grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith.
Such is the moral construction of the world that no national crime passes unpunished in the long run... Were present oppressors to reflect on the same truth, they would spare to their own countries the penalties on their present wrongs which will be inflicted on them in future times. The seeds of hatred and revenge which they sow with a large hand will not fail to produce their fruits in time. Like their brother robbers on the highway, they suppose the escape of the moment a final escape and deem infamy and future risk countervailed by present gain.
The human heart finds nowhere shelter but in human kind.
The theist can only find meaning by leaving this life for a transcendental world beyond the grave. The human world as he finds it is empty of 'ultimate purpose' and hence meaningless. Theism thus is an attempt to escape from the human condition; it is a pathetic deceit.
Some persons, by hating vice too much, come to love men too little. Hatred is self-punishment. Hatred is the cowards revenge for being intimidated.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
Crude men who feel themselves insulted tend to assess the degree of insult as high as possible, and talk about the offense in greatly exaggerated language, only so they can revel to their heart's content in the aroused feelings of hatred and revenge.
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