A Quote by Mary Daly

The liberation of language is rooted in the liberation of ourselves. — © Mary Daly
The liberation of language is rooted in the liberation of ourselves.
According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
...but we also know that to be educated, the goal of it must be human liberation-liberation enabling each of us to fulfill our capacity so as to be free to create within and around ourselves.
My life has been a bit special, this is true. I participated in the liberation of my country. I was one of the organisers of its struggle for liberation. I likewise actively participated in all the struggles for liberation.
The company Liberated People represents just not liberation of different nations around the world; it can be special liberation days. It can be what the company represents and helps highlight someone's personal liberation date.
Anarchism stands for the liberation of the human mind from the dominion of religion and liberation of the human body from the coercion of property; liberation from the shackles and restraint of government. It stands for a social order based on the free grouping of individuals.
There are no rules. Nothing you can do will take you to liberation; therefore, nothing you avoid will help you along the path to liberation.. Everything is liberation.
Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty.
I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
The liberation of the earth, the liberation of women, the liberation of all humanity is the next step of freedom we need to work for, and it's the next step of peace that we need to create.
We are all victims of the violence that animals suffer... their liberation is also our liberation.
Why think of liberation at some future time? Liberation is in the little things, here and now.
The struggle for the aim of the liberation of women is the child of fire born on the lap of our liberation movement.
Women's liberation is the liberation of the feminine in the man and the masculine in the woman.
It is much more likely that you will attain liberation if you want liberation for others, than just for yourself.
My wife's income allowed me to do what I really loved. I realized that women's liberation is men's liberation, too.
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