A Quote by Mary Oliver

There is a notion that creative people are absent-minded, reckless, heedless of social customs and obligations. It is, hopefully, true for they are in another world altogether.
I'll tell what reckless is. What reckless is is calling [Bashar] Assad a reformer. What reckless is allowing Russia to come into Crimea and Ukraine. What reckless is is inviting Russia into Syria to team with Iran. That is reckless. And the reckless people are the folks in the White House right now. Barack Obama and Hillary Clinton are the reckless people.
The secret motive of the absent-minded is to be innocent while guilty. Absent-mindedness is spurious innocence.
Under the notion that unregulated market-driven values and relations should shape every domain of human life, the business model of governance has eviscerated any viable notion of social responsibility while furthering the criminalization of social problems and cutbacks in basic social services, especially for the poor, young people and the elderly.
Laws and customs may be creative of vice; and should be therefore perpetually under process of observation and correction: but laws and customs cannot be creative of virtue: they may encourage and help to preserve it; but they cannot originate it.
A true artist is expected to be all that is noble-minded, and this is not altogether a mistake; on the other hand, however, in what a mean way are critics allowed to pounce upon us.
It makes no sense to talk of the social obligations of the corporation without reference to its economic obligations. The two are intertwined.
Our true fans won't go anywhere. Hopefully they will be open-minded towards how we are growing as musicians and as women.
The notion that the careless sinner is the smart fellow and the serious-minded Christian, though well-intentioned, is a stupid dolt altogether out of touch with life will not stand up under scrutiny. Sin is basically an act of moral folly, and the greater the folly the greater the fool.
The notion of people commenting on you, the notion of people saying things about you, people liking or disliking you and getting into your business, has become more of a reality for the general public over the last years, as people have dipped further into Facebook, Twitter, Instagram and social media.
Generally, social networking sites can be hugely promising and beneficial in opening new friendships and vistas and knowledge of the world, but they are also fraught with peril, when young people are reckless or headless.
Radicalism usually prospers in the gap between rising expectations and declining opportunities. This is especially true where the population is young, idle, and bored; where the art is impoverished; where entertainment—movies, theater, music—is policed or absent altogether; and where young men are set apart from the consoling and socializing presence of women.
It is dangerous when you start calling people from one part of the world terrorists or fanatic, and you reduce them to some abstract notion. If evil has a geographical place, and if the evil has a name, that is the beginning of fascism. Real life is not this way. You have fanatics and narrow-minded people everywhere.
Thus far women have been the mere echoes of men. Our laws and constitutions, our creeds and codes, and the customs of social life are all of masculine origin. The true woman is as yet a dream of the future. A just government, a humane religion, a pure social life await her coming.
All men - whether they go by the name of Americans or Russians or Chinese or British or Malayans or Indians or Africans - have obligations to one another that transcend their obligations to their sovereign societies.
I left parts of myself everywhere, The way absent-minded people leave Gloves and umbrellas Whose colors are sad from dispensing so much bad luck
The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
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