A Quote by Napoleon Bonaparte
The nature of Christ is, I grant it, from one end to another, a web of mysteries; but this mysteriousness does not correspond to the difficulties which all existence contains. Let it be rejected, and the whole world is an enigma; let it be accepted, and we possess a wonderful explanation of the history of man.
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When we end up in a situation where we have been rejected, there is an acceptance in Christ of a new place He is going to take us. It is like nothing we have ever experienced. You are accepted in Christ, never rejected by Him.
Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.
This book is unique. I know of no other which so artfully tackles two of the greatest mysteries of modern science, quantum mechanics, and consciousness. It has long been suspected that these mysteries are somehow related: the authors’ treatment of this thorny and controversial issue is honest, wide-ranging, and immensely readable. The book contains some of the clearest expositions I have ever seen of the strange and paradoxical nature of the quantum world. Quantum Enigma is a pleasure to read, and I am sure it is destined to become a classic.
I declare and I challenge all mankind to contradict my declaration, that no man can give any account of the order of Freemasonry, of its origin, of its history, of its object, nor any explanation of its mysteries and symbols, which does not leave the mind in total uncertainty on all these points. Every man is entitled therefore, to give any explanation of the symbols and a system of the doctrine that he can render palatable.
I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age... I have studied him - the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity.
Art does not imitate nature, but founds itself on the study of nature, takes from nature the selections which best accord with its own intention, and then bestows on them that which nature does not possess, viz: The mind and soul of man.
Reincarnation contains a most comforting explanation of reality by means of which Indian thought surmounts difficulties which baffle the thinkers of Europe.
Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.
Remove from the history of the past all those actions which have either sprung directly from the religious nature of man, or been modified by it, and you have the history of another world and of another race.
The nature of Christ's existence is mysterious, I admit; but this mystery meets the wants of man. Reject it, and the world is an inexplicable riddle; believe it, and the history of our race is satisfactorily explained.
One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain. Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer. To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
You have this world of mathematics, which is very real and which contains all kinds of wonderful stuff. And then we also have the world of nature, which is real, too. And that, by some miracle, the language that nature speaks is the same language that we invented for mathematics. That's just an amazing piece of luck, which we don't understand.
You can be accepted in a film which is amazing, and the same person can be rejected in another film whose content does not resonate with people.
You have this world of mathematics, which is very real and which contains all kinds of wonderful stuff. And then we also have the world of nature, which is real, too.
But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.
Our present world contains clues...to another world-a world which we can begin to experience now, but will only know in all its fullness at the end of things.
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