A Quote by Nathaniel Cotton

Tis reason's part To govern and to guard the heart, To lull the wayward soul to rest, When hopes and fears distract the breast; Reason may calm this doubtful strife, And steer thy bark through various life.
The wind has a language, I would I could learn! Sometimes 'tis soothing, and sometimes 'tis stern, Sometimes it comes like a low sweet song, And all things grow calm, as the sound floats along, And the forest is lull'd by the dreamy strain, And slumber sinks down on the wandering main, And its crystal arms are folded in rest, And the tall ship sleeps on its heaving breast.
Let not thy divining heart Forethink me any ill; Destiny may take thy part, And may thy fears fulfill.
One ship drives east and another drives west With the selfsame winds that blow. Tis the set of the sails And not the gales Which tells us the way to go. Like the winds of the seas are the ways of fate, As we voyage along through the life: Tis the set of a soul That decides its goal, And not the calm or the strife.
Death, with funereal shades in vain surrounds me, My reason through his darkness seeth light: 'Tis the last step which brings me close to Thee: 'Tis the veil falling, 'twixt Thy face and mine.
Man staggers through life yapped at by his reason, pulled and shoved by his appetites, whispered to by fears, beckoned by hopes. Small wonder that what he craves most is self-forgetting.
Where beats a heart within a human breast, There be Thou present, and Thy power adored! And oh! since all one common race are doom'd To run, and one eternal goal to reach, May Thy prime attribute each bosom warm With tender sympathy and truth; may man To man be link'd to man in fellowship of soul, Till one vast chain of Love embrace the world!
But God has a few of us to whom he whispers in the ear; The rest may reason and welcome; 'tis we musicians know.
One reason I'm such a wayward prognosticator of rightwing trends is that I'm incapable of blacking out enough neural sectors to see the world through reptilian-brained eyes, a prerequisite for any true channeling of the mean resentments and implanted fears that drive hardcore conservatives.
Without haste! without rest! Bind the motto to thy breast! Bear it with thee as a spell; Storm or sunshine , guard it well.
I come, O Lord, unto Thy sanctuary to see the life and food of my soul. As I hope in Thee, O Lord, inspire me with that confidence which brings me to Thy holy mountain. Permit me, Divine Jesus, to come closer to Thee, that my whole soul may do homage to the greatness of Thy majesty; that my heart, with its tenderest affections, may acknowledge Thine infinite love; that my memory may dwell on the admirable mysteries here renewed every day, and that the sacrifice of my whole being may accompany Thine.
Lines I die but when the grave shall press The heart so long endeared to thee When earthy cares no more distress And earthy joys are nought to me. Weep not, but think that I have past Before thee o'er the sea of gloom. Have anchored safe and rest at last Where tears and mouring can not come. 'Tis I should weep to leave thee here On that dark ocean sailing drear With storms around and fears before And no kind light to point the shore. But long or short though life may be 'Tis nothing to eternity. We part below to meet on high Where blissful ages never die.
If thy faith have no doubts, thou has just cause to doubt thy faith; and if thy doubts have no hope, thou hast just reason to fear despair; when therefore thy doubts shall exercise thy faith, keep thy hopes firm to qualify thy doubts; so shall thy faith be secured from doubts; so shall thy doubts be preserved from despair.
Youth dreams a bliss on this side of death. It dreams a rest, if not more deep, More grateful than this marble sleep; It hears a voice within it tell: Calm's not life's crown, though calm is well. 'Tis all perhaps which man acquires, But 'tis not what our youth desires.
We ought not to look back, unless it is to derive useful lessons from past errors, and for the purpose of profiting by dear bought experience. To enveigh against things that are past and irremediable, is unpleasing; but to steer clear of the shelves and rocks we have struck upon, is the part of wisdom, equally as incumbent on political as other men, who have their own little bark, or that of others, to navigate through the intricate paths of life, or the trackless ocean, to the haven of security and rest.
A wound in the friendship of young persons, as in the bark of young trees, may be so grown over as to leave no scar. The case is very different in regard to old persons and old timber. The reason of this may be accountable from the decline of the social passions, and the prevalence of spleen, suspicion, and rancor towards the latter part of life.
I love thee so, that, maugre all thy pride, Nor wit nor reason can my passion hide. Do not extort thy reasons from this clause, For that I woo, thou therefore hast no cause But rather reason thus with reason fetter, Love sought is good, but given unsought better.
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