A Quote by Brent Weeks

You might want to think twice before you try to use a man's conscience against him. It may turn out he doesn't have one. — © Brent Weeks
You might want to think twice before you try to use a man's conscience against him. It may turn out he doesn't have one.
We're gonna try to have the baby a little while before we name it. We don't want to put it out there, like try and turn him into something before we meet the kid. We want to get a feel for who this kid is before we name him.
We may gamble on outsmarting the law; we may even gamble on the leniency of man and the mercy of God-but no man ever won a gamble with his own conscience. Even should he think he has beaten his conscience into submission, his misdeeds still leave their mark upon him. Anyone who gambles against this fact has already lost his gamble.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
So long as men desire to live together, no man may initiate the use of physical force against others. . . . When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.
Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. So long as men desire to live together, no man may initiate—do you hear me? no man may start—the use of physical force against others.
When I was hanging out with Joey Clements in Chicago, I made it a point not to try to emulate him. I wanted basically to create my own character. I didn't want him to think I was hanging out with him solely to use him as research.
Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.
[God] arranged that the boy Samuel should be chosen but instead of teaching him directly He had him turn once or twice to an old man. This youngster, to whom He had granted a direct encounter with Himself, had nevertheless to go for instruction to someone who had offended God, and all because that person was an old man. He decided that Samuel was most worthy of a high calling and yet He made him submit to the guidance of an old man so that once summoned to a divine ministry he might learn humility and might himself become for all the young a model of deference.
Wherever a man may happen to turn, whatever a man may undertake, he will always end up by returning to that path which nature has marked out for him.
No man may initiate the use of physical force against others. No man-or group or society or government-has the right to assume the role of a criminal and initiate the use of physical compulsion against any man. Men have the right to use physical force only in retaliation and only against those who initiate its use. The ethical principle involved is simple and clear-cut: it is the difference between murder and self-defense.
He that speaketh against his own reason speaks against his own conscience, and therefore it is certain that no man serves God with a good conscience who serves him against his reason.
Christianity is not a patent medicine. Christianity claims to give an account of facts - to tell you what the real universe is like. Its account of the universe may be true, or it may not, and once the question is really before you, then your natural inquisitiveness must make you want to know the answer. If Christianity is untrue, then no honest man will want to believe it, however helpful it might be: if it is true, every honest man will want to believe it, even if it gives him no help at all.
We want to build technology that everybody loves using, and that affects everyone. We want to create beautiful, intuitive services and technologies that are so incredibly useful that people use them twice a day. Like they use a toothbrush. There aren't that many things people use twice a day.
There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience, he will have no other law than that of the tiger or the shark. The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy.
The confidence level that Steph is playing with now, obviously, you won't totally stop him. If I'm playing against him right now, I think I'd try to pick him up full court, get the ball out of his hands, try to be a little physical.
I have a conscience about my work and try to turn out a good piece of craftsmanship.
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