A Quote by Nick Denton

Is there Gawker ethics? I mean, I guess there's Gawker ethics. It's a dangerous thing to talk about. — © Nick Denton
Is there Gawker ethics? I mean, I guess there's Gawker ethics. It's a dangerous thing to talk about.
Three-quarters of our sites - Kotaku, Gawker, Jezebel, Deadspin, Gizmodo, Lifehacker - are led by editors who built their careers within Gawker Media. That's the career path.
There's no such thing as business ethics; there's just ethics. And ethics makes no concessions for the real or imagined necessities of making a profit.
As Americans, we're not sure we share values. We're sometimes even afraid to use the word 'values.' We talk about teaching ethics in schools - people say, 'What ethics? Whose ethics? Maybe we can't.' And they confuse that with teaching of religion.
There was a rivalry - and some pie-throwing. But that was probably because Gawker and Radar had more in common than they wanted to admit. Each was the other's future. Radar served up the exclusives I always envied. Gawker was actually comfortable on the web, in the medium Radar should have made its own.
I have tended to speak out on the issues that are in the purview of my professional expertise - business ethics, corporate ethics, and government ethics.
If people knew of ethics violations, they should have sent them to the Ethics Committee. If you think there was serious ethics violation that ought to be looked at, you don't hold it back for retaliatory purposes.
I regret the stories we didn't do - the stories that we knew about and talked about but didn't have all of, so didn't publish. The whole idea of Gawker was to remove the barrier between the thought and the talk - and the page.
The very essence of political philosophy is the carving out of an ethical system - strictly, a subset of ethics dealing with political ethics. Ethics is the one rational discipline that demands the establishment of a rational set of value judgments; political ethics is that subset applying to matters of State.
I have a very clear perception what the Internet is in my mind. I'm free. I'm not defined by what they say is the Internet is. Meaning Goldman Sachs, meaning who they invest in for the latest start-up, meaning the latest Buzzfeed, or Salon, or Gawker. Well, Gawker's more independent. But, there's a lot of corporate makeover of the Internet that I have not adapted to, simply put. I'm friends with some of them. When I go to New York I make the 6th Avenue rounds, but I am not a part of that system.
The modern Gamaliel should teach ethics. Ethics is the science of human duty. Arithmetic tells man how to count his money; ethics how he should acquire it, whether by honesty or fraud. Geography is a map of the world; ethics is a beautiful map of duty. This ethics is not Christianity, it is not even religion; but it is the sister of religion, because the path of duty is in full harmony, as to quality and direction, with the path of God.
I have an ethics background. It doesn't mean you're perfect. But I tried to set an entirely different bar for politics in D.C. that's based on ethics and first principles and political philosophy, and not this constant bickering of, 'Are you Right or Left?'
I was a fly on the wall at Gawker Media during the heyday of this thing called blogging.
Given the way some fought for the status quo when I authored the new Ethics Code and created the city's first Ethics Commission, we are going to need your strong support to get an even tougher Ethics Code passed this year.
The ethics of journalism are one thing. Another thing is the ethics of business.
Using the phrase business ethics might imply that the ethical rules and expectations are somehow different in business than in other contexts. There really is no such thing as business ethics. There is just ethics and the challenge for people in business and every other walk in life to acknowledge and live up to basic moral principles like honesty, respect, responsibility, fairness and caring.
I focus on Islamic applied ethics in many fields, and here I am saying that coming back to the Qu'ran and the sunnah as our reference point does not mean that we depend for our ethics on 'Islam as opposed to the others'.
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