A Quote by Neil Gaiman

Sometimes I suspect that we build our traps ourselves, then we back into them, pretending amazement the while. — © Neil Gaiman
Sometimes I suspect that we build our traps ourselves, then we back into them, pretending amazement the while.
You're all Buddhas, pretending not to be. You're all the Christ, pretending not to be. You're all Atman, pretending not to be. You're all love, pretending not to be. You're all one, pretending not to be. You're all Gurus, pretending not to be. You're all God, pretending not to be. When you're ready to stop pretending, then you're ready to just be the real you. That's your home.
We all pretend for a while or for a lifetime. But pretending is not living...I believe that God meant for life to take our breath away, sometimes because of the sheer joy of it all and sometimes because of the severe pain. To choose living over pretending means that we will know both.
Sometimes when a record's done, I'm satisfied and I won't listen back to it for a while 'cause I'm usually pretty tired of the songs. Then I've got to learn them again to play them live, and sometimes it takes a while to realise it's a really good record.
We pledge our loyalty; we affirm our determination to be of good courage; we declare, sometimes even publicly, that come what may we will do the right thing, that we will stand for the right cause, that we will be true to ourselves and to others. Then the pressures begin to build. Sometimes these are social pressures. Sometimes they are personal appetites. Sometimes they are false ambitions. There is a weakening of the will. There is a softening of discipline. There is capitulation. And then there is remorse, self-accusation, and bitter tears of regret.
Chronic sexual predators [to Vachss, pedophiles] have crossed an osmotic membrane. They can’t step back to the other side - our side. And they don't want to. If we don't kill them or release them, we have but one choice. Call them monsters and isolate them.... I’ve spoken to many predators over the years. They always exhibit amazement that we do not hunt them. And that when we capture them, we eventually let them go. Our attitude is a deliberate interference with Darwinism - an endangerment of our species.
Carter started down the stairs, but I grabbed his arm. “Hang on. What about traps?” He frowned. “Traps?” “Didn’t Egyptian tombs have traps?” “Well…sometimes. But this isn’t a tomb. Besides, more often they had curses, like the burning curse, the donkey curse—” “Oh, lovely. That sounds so much better.
Sometimes you build up these walls, you build and you build and you build up these walls and you think they’re so strong, but then someone can come along and tip them over with only his fingers, or the weight of his breath.
We all get lost once in a while, sometimes by choice, sometimes due to forces beyond our control. When we learn what it is our soul needs to learn, the path presents itself. Sometimes we see the way out but wander further and deeper despite ourselves; the fear, the anger or the sadness preventing us returning. Sometimes we prefer to be lost and wandering, sometimes it's easier. Sometimes we find our own way out. But regardless, always, we are found.
Before we can properly help the people, we have to destroy the old education... that teaches them that somebody is keeping them back and that God has forgotten them and that they can't rise because of their color.. we can only build... with faith in ourselves and with self-reliance, believing in our own possibilities, that we can rise to the highest in God's creation.
I used to swim with these beavers in a beaver pond when I was 10. I went back when I was 11 and found there were no more beavers. I found that trappers had taken them all, so I became quite angry, and that winter I began to walk the trap lines and free animals from the traps and destroy the traps.
What I love about the theatre is that it's always metaphorical. It's like going back to being a kid again, and we're all pretending in a room. Sometimes, when the pretending really works, I find it much, much more moving than something on film.
Centuries from now our great-great-great-grandchildren will look back at us with amazement at how we could allow such a precious achievement of human culture as the telling of a story to be shattered into smithereens by commercials, the same amazement we feel today when we look at our ancestors for whom slavery, capital punishment, burning of witches, and the inquisition were acceptable everyday events.
One day, quite some time ago, I happened on a photograph of Napoleon’s youngest brother, Jerome, taken in 1852. And I realized then, with an amazement I have not been able to lessen since: ‘I am looking at eyes that looked at the Emperor.’ Sometimes I would mention this amazement, but since no one seemed to share it, nor even to understand it (life consists of these little touches of solitude), I forgot about it.
Belief demands that you dispense with illusion after illusion, while contemporary common sense requires continual, fluffy pretending - pretending that might as well be systematic, it's so thoroughly incentivised by our culture.
While the womanly god demands our veneration, the godlike woman kindles our love; but while we allow ourselves to melt in the celestial loveliness, the celestial self-sufficiency holds us back in awe.
I sometimes suspect that half our difficulties are imaginary and that if we kept quiet about them they would disappear.
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