A Quote by Noam Chomsky
To cite the facts of history is to fall prey to 'moral equivalence,' or 'political correctness,' or 'the error of of atheism,' or one of the other misdeeds concocted to guard against the sins of understanding and insight into the real world.
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It has therewith come to be recognized that the history of moral valuations is at the same time the history of an error, the error of responsibility, which is based upon the error of the freedom of will.
Science contributes moral as well as material blessings to the world. Its great moral contribution is objectivity, or the scientific point of view. This means doubting everything except facts; it means hewing to the facts, let the chips fall where they may.
Can one understand politics without understanding history, especially the history of political thought, and will this distinguish political philosophy from some other kinds of philosophy (such as, perhaps, logic) to which the study of history is not integral?
Atheism is a disease of the soul before it becomes an error of understanding.
All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, - never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality consists of individuals, and that it is these human beings, rather than abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.
Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurled; The glory, jest, and riddle of the world!
Nidal Hasan communicated with Anwar al-Awlaki, a known radical cleric, asked about waging jihad against his fellow soldiers. The problem is because of political correctness, the [Barack] Obama administration, like a lot of folks here, want to search everyone's cell phones and e-mails and not focus on the bad guys. And political correctness is killing people.
Political correctness has changed everything. People forget that political correctness used to be called spastic gay talk.
As much as some people like to put down 'political correctness,' if it wasn't for political correctness, I wouldn't be free right now.
Political correctness gets in the way of all too many things in this country of ours, I am not a subscriber of political correctness by any means, shape or form.
To ignore [the] great social facts -- political facts, if you please -- and over-emphasize the old moral responsibility of the 'domestic' mother is a hollow mockery and betrays a hopeless ignorance of industrial and urban conditions in the Twentieth Century. ... Everything that counts in the common life is political.
This demand follows from an insight that I was the first to articulate: that there are no moral facts.
The difference between an unconverted and a converted man is not that the one has sins and the other has none; but that the one takes part with his cherished sins against a dreaded God and the other takes part with a reconciled God against his hated sins.
Chaos of thought and passion, all confused; Still by himself abused or disabused; Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurled,- The glory, jest, and riddle of the world.
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