A Quote by Noam Chomsky
It's fine to criticize somebody else's crimes and misdeeds, but you don't talk about your own. The only exception is a country that is defeated. And even that is rather nuanced.
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Social media is fine, but we need to put the phones down and look somebody in the eye. Talk to your neighbor. Talk to your community. Especially talk to the one you love. It's all about connection. It's hard, but it's ultimately what gives us meaning in the world.
With me, even if my life depended on it, I wouldn't be able to cry. Not with somebody there. Because even if I'm talking about bad and upsetting things, if there is somebody else in the room, I am trying to entertain them. If there is somebody there, I am in performance mode. I can only cry if I am on my own.
As an Indian, and now as a politician and a government minister, I've become rather concerned about the hype we're hearing about our own country, all this talk about India becoming a world leader, even the next superpower.
One of the basic things we should avoid is to criticize others. Better to criticize yourself. Criticize yourself, criticize your brothers and sisters, criticize your country, criticize all the habits you have and laugh at yourself, is the best way. If you know how to laugh at yourself then you will not object or will not stand in the way of any creativity of another person.
The intellectual world is deeply conformist... We talk a lot about the crimes of others. When it comes to our own crimes, we are nationalists in the Orwellian sense.
Maybe being oneself is an acquired taste. For a writer it's a big deal to bow--or kneel or get knocked down--to the fact that you are going to write your own books and not somebody else's. Not even those books of the somebody else you thought it was your express business to spruce yourself up to be.
You travel across the country, you visit departments, you give talks, you talk about the work at your laboratory - what's going on, what the opportunities are there - you talk about your own research.
When you talk about aiding this country against that country or about fighting terrorism, when you actually take that decision and strip it down, it always comes down to one person in the field giving specialized training to somebody else in the field.
I don't know how many times I can sit there and talk about my character or my life. It's interesting to talk about experiences in the context of something you're doing for somebody else, and particularly if you can persuade others to join you in your support.
One of the reasons we set up this country, one of the things we celebrate in freedom and democracy of the United States is you can criticize your president. You can criticize the ways in which the country falls short of its values.
Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.
I want a future where women and girls get to be the subject of their own sexuality, not the object of somebody else’s. That we are the main characters in our own play, not props in somebody else’s—which is how women’s sexuality is treated now. Whatever the outside attitudes about sexuality it’s always about somebody’s agenda for us, and I want a world where we can have our own.
What I'm trying to describe is that it's impossible to get out of your skin into somebody else's.... That somebody else's tragedy is not the same as your own.
Sometimes black people really want to hold onto our oppression - 'This is ours! This belongs to us.' You can't just talk about equality for somebody else. Let's pass it on. Let's pass it on to somebody else. At the end of the day, it is all about inequality.
The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence.
The crimes in my books are committed by people who can't keep it together any more. They do something to express their own pain, and that has a terrible effect on somebody else.
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