A Quote by N. T. Wright
The Biblical vision is not so much concerned with life after death but about life after life after death.
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Whatever life after death is, being with Christ which is far better, being in Paradise like the thief, etc, the many rooms where we go immediately... that is the temporary place. The ultimate life after life after death is the resurrection in God's new world.
In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus’ resurrection is closely linked to our own ultimate resurrection, which isn’t life after death – it’s life after life after death.
I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.
Resurrection means bodily life after ‘life after death,’ or, if you prefer, bodily life after the state of ‘death’
Sleep after toyle, port after stormie seas, Ease after warre, death after life, does greatly please.
Sleep after toil, port after stormy seas, Ease after war, death after life does greatly please.
Six weeks after his death my father appeared to me in a dream... It was an unforgettable experience, and it forced me for the first time to think about life after death.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
After the fever of life--after wearinesses, sicknesses, fightings and despondings, languor and fretfulness, struggling and failing, struggling and succeeding--after all the changes and chances of this troubled and unhealthy state, at length comes death--at length the white throne of God--at length the beatific vision.
Contemplation of life after retirement and life after death can help you deal with contemporary challenges.
Through the ages, man's main concern was life after death. Today, for the first time, we find we must ask questions about whether there will be life before death.
Every man at time of Death,
Would fain set forth some saying that may live
After his death and better humankind;
For death gives life's last word a power to live,
And, lie the stone-cut epitaph, remain
After the vanished voice, and speak to men.
If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.
Conrad placed on the title page an epigraph taken from Edmund Spenser's The Faerie Queene: "Sleep after toyle, port after stormie seas, Ease after warre, death after life, does greatly please" This also became Conrad's epitaph.
After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.
In earthly life, a person can conceal whether evil or good is active in his soul. After death, this is no longer possible. The spirit form presents after death the physiognomical expression of what the person was on earth.
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