A Quote by N. T. Wright

Deism, historically, produces atheism. First you make God a landlord, then an absent landlord, then he becomes simply absent. — © N. T. Wright
Deism, historically, produces atheism. First you make God a landlord, then an absent landlord, then he becomes simply absent.
Making the landlord and the tenant the same person has certain advantages, as that the tenant pays no rent, while the landlord does a little work.
A landlord is showing a couple around an apartment. The husband looks up and says, 'Wait a minute. This apartment doesn't have a ceiling.' The landlord answers, 'That's OK. The people upstairs don't walk around that much.'
At first I was iridescent, then I became transparent, finally I was absent
Beauty is and always is. You are absent. Why are you absent? Again your robot mind is the problem. It will not stay still and you cannot make it stay still. It is your master and it separates you from beauty and God.
The interesting thing about an absent father is, for a child, you don't know he's absent. You just think he's... tardy.
The secret motive of the absent-minded is to be innocent while guilty. Absent-mindedness is spurious innocence.
I met a landlord who will pay you to move at the end of the week and let you use his van. That's a really nice kind of eviction. I met a landlord who will take your door off. There are 101 ways to move a family out.
As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.
St. Teresa of Avila wrote: 'All difficulties in prayer can be traced to one cause: praying as if God were absent.' This is the conviction that we bring with us from early childhood and apply to everyday life and to our lives in general. It gets stronger as we grow up, unless we are touched by the Gospel and begin the spiritual journey. This journey is a process of dismantling the monumental illusion that God is distant or absent.
God, Who is everywhere, never leaves us. Yet He seems sometimes to be present, sometimes to be absent. If we do not know Him well, we do not realize that He may be more present to us when He is absent than when He is present.
There's a very big difference between people deciding to absent themselves from a shared space in order to make a point, which I support, and people deciding to absent somebody else, which I'm absolutely opposed to.
And yet we are but tenants. Let us assure ourselves of this, and then it will not be so hard to make room for the new administration; for shortly the great Landlord will give us notice that our lease has expired.
Life is a lease and God is the landlord.
Your whole childhood is just absent of choices. And then you become an adult, and every choice you make, you open some doors and close others.
Isn’t desire always the same, whether the object is present or absent? Isn’t the object always absent? —This isn’t the same languor: there are two words: Pothos, desire for the absent being, and Himéros, the more burning desire for the present being.
God gives us life, but the world's landlord is the devil.
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