A Quote by Aldous Huxley

For particulars, as everyone knows, make for virtue and happiness; generalities are intellectually necessary evils. Not philosophers but fretsawyers and stamp collectors compose the backbone of society.
Generalities are intellectually necessary evils.
Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all divines and moral philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest numbers of persons, and in the greatest degree, is the best. All sober inquirers after truth, ancient and modern, pagan and Christian, have declared that the happiness of man, as well as his dignity, consists in virtue.
Solitude is so necessary both for society and for the individual that when society fails to provide sufficient solitude to develop the inner life of the persons who compose it, they rebel and seek false solitudes.
I think I have more stamps in my passport than most stamp collectors have in their collections.
There are no necessary evils in government. Its evils exist only in its abuses.
What you compose with is neither here nor there, you compose with words, or you compose with stone plants and trees, or you compose with events; the Sheriff's officer, or whatever.
Society is the true sphere of human virtue. In social, active life, difficulties will perpetually be met with; restraints of many kinds will be necessary; and studying to behave right in respect of these is a discipline of the human heart, useful to others, and improving to itself. Suffering is no duty, but where it is necessary to avoid guilt, or to do good; nor pleasure a crime, but where it strengthens the influence of bad inclinations, or lessens the generous activity of virtue.
We think in generalities, but we live in detail. To make the past live, we must perceive it in detail in addition to thinking of it in generalities.
Everyone knows that (1) happiness is the goal of life, and (2) happiness is a chimera.
Intellectually, I think everyone really knows that women are funny, but it's a weird thing that people keep trotting out.
As you have learnt something of time, value and make a proper use of it. Once past, it knows no return; how necessary, then, that you spend it in improving your mind and fitting it for future happiness and usefulness.
'Mr Selfridge' is a lot more accessible than shows like 'Downton.' Everyone knows the store, but not everyone knows the story. Having this store as the backdrop with all of society working under one roof, I think it really captures people's imaginations.
'Mr Selfridge' is a lot more accessible than shows like 'Downton.' Everyone knows the store, but not everyone knows the story. Having this store as the backdrop with all of society working under one roof, I think it really captures people's imagination.
Intellectual generalities are always interesting, but generalities in morals mean absolutely nothing.
Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it.
It is necessary, in order to know things well, to know the particulars of them; and these, being infinite, make our knowledge eversuperficial and imperfect.
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