A Quote by Omar N. Bradley
We have grasped the mystery of the atom and rejected the sermon on the mount.
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The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
The Sermon on the Mount...went straight to my heart. I compared it with the Gita. My young mind tried to unify the teaching of the Gita, the `Light of Asia' and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.
We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living.
Corrigan told me once that Christ was quite easy to understand. He went where He was supposed to go. He stayed where He was needed. He took little or nothing along, a pair of sandals, a bit of a shirt, a few odds and ends to stave off the loneliness. He never rejected the world. If He had rejected it, He would have been rejecting mystery. And if He rejected mystery, He would have been rejecting faith.
The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was.
There is a kind of structure for a story that was peculiarly compelling for the radio. I thought I had invented it atom-by-atom sitting in an editing booth in Washington on M Street when I was in my 20s. Then I found out that it is one of the oldest forms of telling a story - it was the structure of a sermon.
The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
The ten commandments and the sermon on the mount contain my religion.
The 'success' of the sermon is utterly dependent on the God who breaks through and 'grasps' us, or we cannot be 'grasped.
I believe Karl Marx could have subscribed to the Sermon on the Mount.
The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount.
I contend that it's impossible to read the Sermon on the Mount and not come out against capital punishment.
If people find that controversial then I would just refer them to the Sermon on the Mount.
If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake.
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