A Quote by Honore de Balzac
Rich men are resolved to be astonished at nothing. When they see a masterpiece, they must needs at one glance recognize some flaw to dispense them from admiration, a vulgar emotion.
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When you have resolved to fight a battle, collect your whole force. Dispense with nothing. A single battalion sometimes decides the day.
To see, to hear, means nothing. To recognize (or not to recognize) means everything. Between what I do recognize and what I do not recognize there stands myself. And what I do not recognize I shall continue not to recognize.
Be militant! Be an organization that is going to do things! If you can find older men who will give you countenance and acceptableleadership, follow them; but if you cannot, organize separately and dispense with them. There are only two sorts of men to be associated with when something is to be done: Those are young men and men who never grow old.
Some persons have lived manly or womanly lives, and they lack but one thing - open confession of the Lord Jesus Christ. Some men think that they must come to him in a certain way - that they must be stirred by emotion or something like that.
And what fastens attention, in the intercourse of life, like any passage betraying affection between two parties? Perhaps we never saw them before, and never shall meet them again. But we see them exchange a glance, or betray a deep emotion, and we are no longer strangers. We understand them, and take the warmest interest in the development of the romance. All mankind love a lover.
Nothing can do men of good will more harm than apparent compromises with parties that subscribe to antimoral and antidemocratic and anti-God forces. We must have the courage to detach our support from men who are doing evil. We must bear them no hatred, but we must break with them.
There is nothing to do with men [and women] but to love them; to contemplate their virtues with admiration, their faults with pity and forbearance, and their injuries with forgiveness.
All men begin as good men. What they are taught as children, what is expected of them as young men, is either the armor about that goodness or the flaw that allows evil in.
The holiness of the church means that life, as well as truth, marks Christ’s church; the behavior of Christians in the world must be remarkable enough to cause grudging admiration, astonished curiosity or threatening hostility.
Nothing will be resolved here. Nothing is ever resolved without war. It is the way of the universe.
The world says: "You have needs - satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This is the worldly doctrine of today. And they believe that this is freedom. The result for the rich is isolation and suicide, for the poor, envy and murder.
Every good writer I know needs to go into some deep, quiet place to do work that is fully imagined. And what the Internet brings is lots of vulgar data. It is the antithesis of the imagination. It leaves nothing to the imagination.
Men must learn now with pity to dispense; For policy sits above conscience.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
I know not whether, in the eyes of the world, a brilliant death is not preferred to an obscure life of rectitude. Most men are remembered as they died, and not as they lived. We gaze with admiration upon the glories of the setting sun, yet scarcely bestow a passing glance upon its noonday splendor.
I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies.
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