A Quote by Honore de Balzac
A husband and wife who are in the habit of occupying separate rooms are either beings apart, or they have found happiness. Either they hate or they adore each other.
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A husband and wife who have separate bedrooms have either drifted apart or found happiness.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can but remain face to face, and intercourse, either amicable or hostile, must continue between them.
Seriously, I do not think that a marriage can be successful in which either the husband or the wife is far more intelligent than the other.
I think both husband and wife should have busy minds, not see too much of each other, but not too little either: just get it right. If both are healthy in their heads and satisfied with their day's work, the partnership works.
In our course we teach that "no thought lives in your head rent-free." Each thought you have will either be an investment or a cost. It will either move you toward happiness and success or away from it. It will either empower you or disempower you. That's why it is imperative you choose your thoughts and beliefs wisely.
We sleep in separate rooms, we have dinner apart, we take separate vacations - we're doing everything we can to keep our marriage together.
The naked figures in the landscape have willingly undressed for my camera. They are either perfect beings heroically occupying their Edens, or else they are gardeners after the Fall, lost and exposed to both the elements and the lens.
In order to carry through any undertaking in family life, there must necessarily be either complete division between the husband and wife, or loving agreement. When the relations of a couple are vacillating and neither one thing nor the other, no sort of enterprise can be undertake. Many families remain for years in the same place, though both husband and wife are sick of it, simply because there is neither complete division nor agreement between them.
Two separate, distinct personalities, not separate at all, but inextricably bound, soul and body and mind, to each other, how did we get so far apart so fast?
A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either.
If it is a joint return, we are instructed to print the given names of both husband and wife. But since some of the names that husband and wife give each other are hardly suited to print, we must proceed cautiously.
I could never adjust to the separate waiting rooms, separate eating places, separate rest rooms, partly because the separate was always unequal, and partly because the very idea of separation did something to my sense of dignity and self-respect.
Ego's trick is to make us lose sight of our interdependence. That kind of ego-thought gives us a perfect justification to look out only for ourselves. But that is far from the truth. In reality we all depend on each other and we have to help each other. The husband has to help his wife, the wife has to help the husband, the mother has to help her children, and the children are supposed to help the parents too, whether they want to or not.
When my wife and I promised the rest of our lives to each other, I doubt either of us suspected that life would involve quite so much TV.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
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